Orthodox Calendar

Sunday, August 8, 1993
Afterfeast of the Transfiguration

Dormition Fast — Wine and Oil are Allowed — Abstain from meat, fish, dairy, and eggs

Scripture Readings

Commemorations

Scripture Readings

John 20.19-31 (9th Matins Gospel)

19When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”

20When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 21Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” 22When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit! 23If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

24But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.

25The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”

26After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.” 27Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

28Thomas answered him, “My Lord and my God!”

29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”

30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

1 Corinthians 3.9-17 (Epistle)

9For we are God’s fellow workers. You are God’s farming, God’s building.

10According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it. 11For no one can lay any other foundation than that which has been laid, which is Jesus Christ. 12But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw, 13each man’s work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man’s work is. 14If any man’s work remains which he built on it, he will receive a reward. 15If any man’s work is burned, he will suffer loss, but he himself will be saved, but as through fire.

16Don’t you know that you are God’s temple and that God’s Spirit lives in you? 17If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, which you are.

Matthew 14.22-34 (Gospel)

22Immediately Jesus made the disciples get into the boat and go ahead of him to the other side, while he sent the multitudes away. 23After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. 24But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary. 25In the fourth watch of the night, Jesus came to them, walking on the sea. 26When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear. 27But immediately Jesus spoke to them, saying, “Cheer up! It is I! Don’t be afraid.”

28Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.”

29He said, “Come!” Peter stepped down from the boat and walked on the waters to come to Jesus. 30But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!”

31Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?” 32When they got up into the boat, the wind ceased. 33Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!”

34When they had crossed over, they came to the land of Gennesaret.

Commemorations

St Emilian the Confessor

He was one of the bishops summoned by the Patriarch Nikephoros to defend the veneration of the holy icons against the Emperor Leo the Armenian. For this reason he was sent into exile around 815, and after many sufferings for his faithful confession, reposed in exile in 820.

St Myron the Wonderworker, Bishop of Crete (350)

He was a widowed farmer who, though poor, shared the produce of his farm freely with the needy. Once he found some thieves stealing his grain. Without saying who he was, he helped the thieves fill their sacks and make their escape. His virtue became known, and he was ordained to the priesthood, then consecrated bishop. In his own lifetime he was known as a great wonderworker. He reposed in peace.

St Gregory of Sinai (Mt Athos) (1346)

One of the great ascetics, hesychasts and spiritual teachers of the Church, he did much to restore the knowledge and practice of Orthodox hesychasm. He became a monk at Mt Sinai. He traveled to Mt Athos to learn more of Orthodox spiritual prayer and contemplation, but found that these were almost lost even on the Holy Mountain. The only true, holy hesychast he found there was St Maximos of Kapsokalyvia (Maximos the hut-burner, January 13). Maximos lived a life of reclusion in crude shelters; from time to time he would burn his hut and move to a new one, so as not to become attached even to that poor earthly dwelling. For this, he was scorned as a madman by the other monks. St Gregory upbraided the monks and told them that Maximos was the only true hesychast among them, thus beginning a reform of spiritual life on the Holy Mountain. He spent time teaching mental prayer in all the monasteries of Mt Athos, then traveled around Macedonia, establishing new monasteries. Some of his writings on prayer and asceticism can be found in the Philokalia. He reposed in peace in 1346.