1 Corinthians 7.24-35 (Epistle)

24Brothers, let each man, in whatever condition he was called, stay in that condition with God.

25Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. 26Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is. 27Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife. 28But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you. 29But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none; 30and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess; 31and those who use the world, as not using it to the fullest. For the mode of this world passes away.

32But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; 33but he who is married is concerned about the things of the world, how he may please his wife. 34There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. 35This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

Matthew 15.12-21 (Gospel)

12Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”

13But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted. 14Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”

15Peter answered him, “Explain the parable to us.”

16So Jesus said, “Do you also still not understand? 17Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body? 18But the things which proceed out of the mouth come out of the heart, and they defile the man. 19For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. 20These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”

21Jesus went out from there and withdrew into the region of Tyre and Sidon.

Apostles Silas, Silvanus, Crescens, Epenetus, and Andronicus of the Seventy

St Silas was a companion and fellow-worker of the Apostle Paul (see Acts 15). He became Bishop of Corinth and reposed in peace. St Silvanus became Bishop of Thessalonica and reposed in peace. St Crescens, mentioned by St Paul in 2 Timothy 4:10, became Bishop of Chalcedon. St Epenetus, praised by St Paul in Romans 16:5 as “my well-beloved Epenetus, the first-fruits of Achaia” (that is the first Christian from the Greek land) became Bishop of Carthage. St Andronicus and his fellow-worker Junia are also commemorated May 17.

Hieromartyr Polychronius, Bishop of Babylon, and those with him (251)

“When the Emperor Decius conquered Babylon, he arrested Polychronius, together with three priests, two deacons and two baptised princes, Eudin and Senis. Polychronius would make no reply before the Emperor, but kept silent, while St Parmenius, one of the priests, spoke for them all. The Emperor took the bishop and priests to Persia, to the city of Kordoba, and had them beheaded with an axe, but he took the princes with him to Rome, threw them first to the wild beasts and then had them slain with the sword. They all suffered with honour in 251.” (Prologue)

Venerable Angelina, Princess of Albania.

She was the daughter of Scanderbeg, Albania’s national hero. She married Stefan, Prince of Serbia, a kinsman of Scanderbeg who sought refuge in his court. Stefan, a gentle, God-fearing man, had been blinded by the Turkish Sultan. Princess Angelina, loving him despite his loss of his vision and his worldly kingdom, married him with her father’s blessing. Together they had two sons, George and John. When their sons were grown, Albania was ravaged by an invasion of the Turks. Stefan, with Angelina and their sons, fled to Italy, where they lived until his repose in 1468. The widowed Angelina buried her husband in his Serbian homeland and devoted her remaining years to good works. Her elder son George gave up his princely title and entered monastic life. John married but died without children in 1503. When Angelina had outlived her two sons as well as her husband she too entered monastic life. She was buried with her sons at Krušedol monastery in northern Serbia. There her miracle-working relics are venerated to this day, and a service is held each year in her memory. She, her husband and her two sons are all glorified as saints of the Church.