9I wrote to you in my letter to have no company with sexual sinners;
10yet not at all meaning with the sexual sinners of this world, or with the covetous and extortionists, or with idolaters, for then you would have to leave the world.
11But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person.
12For what do I have to do with also judging those who are outside? Don’t you judge those who are within?
13But those who are outside, God judges. “Put away the wicked man from among yourselves.”
1Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
2Don’t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?
3Don’t you know that we will judge angels? How much more, things that pertain to this life?
4If then you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?
5I say this to move you to shame. Isn’t there even one wise man among you who would be able to decide between his brothers?
6But brother goes to law with brother, and that before unbelievers!
7Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
8No, but you yourselves do wrong and defraud, and that against your brothers.
9Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,
10nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.
11Some of you were such, but you were washed. You were sanctified. You were justified in the name of the Lord Jesus, and in the Spirit of our God.
2 Timothy 2.1-10
(Epistle, St Panteleimon)
1You therefore, my child, be strengthened in the grace that is in Christ Jesus.
2The things which you have heard from me among many witnesses, commit the same things to faithful men who will be able to teach others also.
3You therefore must endure hardship as a good soldier of Christ Jesus.
4No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.
5Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules.
6The farmer who labors must be the first to get a share of the crops.
7Consider what I say, and may the Lord give you understanding in all things.
8Remember Jesus Christ, risen from the dead, of the offspring of David, according to my Good News,
9in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained.
10Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
Matthew 13.54-58 (Gospel)
54Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
56Aren’t all of his sisters with us? Where then did this man get all of these things?”
57They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
58He didn’t do many mighty works there because of their unbelief.
John 15.17-16.2
(Gospel, St Panteleimon)
17“I command these things to you, that you may love one another.
18If the world hates you, you know that it has hated me before it hated you.
19If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
20Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
21But they will do all these things to you for my name’s sake, because they don’t know him who sent me.
22If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
23He who hates me, hates my Father also.
24If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.
25But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
26“When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
27You will also testify, because you have been with me from the beginning.
1“I have said these things to you so that you wouldn’t be caused to stumble.
2They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers service to God.
Commemorations
Holy Great-martyr and Healer Panteleimon (305)
He was born in Nicomedia; his father was a pagan, his mother a Christian. Through her he was taught the Christian Faith and baptized by St Hermolaus (July 26). He became a physician, and practiced his art with compassion and generosity, healing many more through his prayers as by his medicines. His parents had named him Pantoleon (“in all things a lion”), but because of his great compassion he was re-named Panteleimon (“all- merciful”). He once healed a man of blindness by calling on Christ, which led the once-blind man to embrace the Faith. When asked how he came to be healed he named Panteleimon as his healer and proclaimed his newfound faith in Christ. For this the pagans executed him, then arrested Panteleimon, who after many tortures was beheaded in 305. He is counted as the foremost of the Unmercenary Physicians.
St Clement, Archbishop of Ochrid (916)
He was a disciple of Saints Methodius and Cyril, working with them in their missionary labors in Moravia. After the death of St Methodius, Clement and many others of their mission were driven out of Moravia by the Germans, and traveled south. Clement, with his companions Gorazd, Nahum, Sava and Angelarius, crossed the Danube, stayed for a time with King Boris Michael, and settled in near Ochrid (in what is now Kosova, Yugoslavia). He founded a monastery at Belica, then moved to Ochrid, where he built a church dedicated to St Panteleimon. There he continued the work of Sts Cyril and Methodius, producing many books in the new Slavonic script for the help of the Slavic Orthodox people. Saint Clement performed miracles in his own lifetime and after his repose: his wonder-working relics are still venerated in a church dedicated to him. He reposed in peace.