Isaiah 2.3-11 (6th Hour)

3And many nations shall go and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will tell us his way, and we will walk in it: for out of Sion shall go forth the law, and the word of the Lord out of Jerusalem. 4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into sickles: and nation shall not take up sword against nation, neither shall they learn to war any more. 5And now, O house of Jacob, come, and let us walk in the light of the Lord. 6For he has forsaken his people the house of Israel, because their land is filled as at the beginning with divinations, as the land of the Philistines, and many strange children were born to them. 7For their land is filled with silver and gold, and there was no number of their treasures; their land also is filled with horses, and there was no number of chariots. 8And the land is filled with abominations, even the works of their hands; and they have worshipped the works which their fingers made. 9And the mean man bowed down, and the great man was humbled: and I will not pardon them. 10Now therefore enter you⌃ into the rocks, and hide yourselves in the earth, for fear of the Lord, and by reason of the glory of his might, when he shall arise to strike terribly the earth. 11For the eyes of the Lord are high, but man is low; and the haughtiness of men shall be brought low, and the Lord alone shall be exalted in that day.

Genesis 1.24-2.3 (Vespers)

24And God said, Let the earth bring forth the living creature according to its kind, quadrupeds and reptiles and wild beasts of the earth according to their kind, and it was so. 25And God made the wild beasts of the earth according to their kind, and cattle according to their kind, and all the reptiles of the earth according to their kind, and God saw that they were good. 26And God said, Let us make man according to our image and likeness, and let them have dominion over the fish of the sea, and over the flying creatures of heaven, and over the cattle and all the earth, and over all the reptiles that creep on the earth. 27And God made man, according to the image of God he made him, male and female he made them. 28And God blessed them, saying, Increase and multiply, and fill the earth and subdue it, and have dominion over the fish of the seas and flying creatures of heaven, and all the cattle and all the earth, and all the reptiles that creep on the earth. 29And God said, Behold I have given to you every seed-bearing herb sowing seed which is upon all the earth, and every tree which has in itself the fruit of seed that is sown, to you it shall be for food. 30And to all the wild beasts of the earth, and to all the flying creatures of heaven, and to every reptile creeping on the earth, which has in itself the breath of life, even every green plant for food; and it was so. 31And God saw all the things that he had made, and, behold, they were very good. And there was evening and there was morning, the sixth day.

1And the heavens and the earth were finished, and the whole world of them. 2And God finished on the sixth day his works which he made, and he ceased on the seventh day from all his works which he made. 3And God blessed the seventh day and sanctified it, because in it he ceased from all his works which God began to do.

Proverbs 2.1-22 (Vespers)

1My son, if you will receive the utterance of my commandment, and hide it with you; 2your ear shall listen to wisdom; you shall also apply your heart to understanding, and shall apply it to the instruction of your son. 3For if you shall call to wisdom, and utter your voice for understanding; 4and if you shall seek it as silver, and search diligently for it as for treasures; 5then shall you understand the fear of the Lord, and find the knowledge of God. 6For the Lord gives wisdom; and from his presence come knowledge and understanding, 7and he treasures up salvation for them that walk uprightly: he will protect their way; 8that he may guard the righteous ways: and he will preserve the way of them that fear him. 9Then shall you understand righteousness, and judgment; and shall direct all your course aright. 10For if wisdom shall come into your understanding, and discernment shall seem pleasing to your soul, 11good counsel shall guard you, and holy understanding shall keep you; 12to deliver you from the evil way, and from the man that speaks nothing faithfully. 13Alas for those who forsake right paths, to walk in ways of darkness; 14who rejoice in evils, and delight in wicked perverseness; 15whose paths are crooked, and their courses winding; 16to remove you far from the straight way, and to estrange you from a righteous purpose. My son, let not evil counsel overtake you, 17of her who has forsaken the instruction of her youth, and forgotten the covenant of God. 18For she has fixed her house near death, and guided her wheels near Hades with the giants. 19None that go by her shall return, neither shall they take hold of right paths, for they are not apprehended of the years of life. 20For had they gone in good paths, they would have found the paths of righteousness easy. 21For the upright shall dwell in the earth, and the holy shall be left behind in it. 22The paths of the ungodly shall perish out of the earth, and transgressors shall be driven away from it.

St. Sophronius, Patriarch of Jerusalem

He was born in Damascus to an eminent family, and was well educated in his youth. Discontented with the wisdom of the world, he entered monastic life in the monastery of St Theodosius, where he became the lifelong friend and disciple of John Moschos. Together they visited the monasteries and hermitages of Egypt; they later wrote down their discoveries among the holy monks in the classic Spiritual Meadow. After the death of his teacher, St Sophronius traveled to Jerusalem, which had just been liberated from the Persians. He was there to see the Precious Cross returned from Persia by the Emperor Heraclius, who carried it into Jerusalem on his back. A few years later, in 634, St Sophronius was elected Patriarch of Jerusalem, where he served his flock wisely for three years and three months. He was zealous in the defense of Orthodoxy against the Monothelite heresy: He convoked a Council in Jerusalem which condemned it before it was condemned at the Sixth Ecumenical Council. The holy Patriarch even traveled to Constantinople to rebuke the Patriarch Sergius and Emperor Heraclius, who had embraced the Monothelite error.

The years of peace were few for the Holy Land; for just as the Persian Empire was decisively defeated by Heraclius, the followers of Islam erupted out of Arabia, conquering most of North Africa and the Middle East in a few years. The Saint was so grieved by the capture of Jerusalem in 637 by the Caliph Omar that begged God to take him, so that he might not live to see the desecration of the holy places. His prayer was granted, and he reposed in peace less than a year later.

St Sophronios is the author of the Life of Saint Mary of Egypt, appointed to be read in the churches during every Great Lent. He also wrote the service of the Great Blessing of the Waters. Some have attributed the Vesperal hymn “Gladsome Light” to him, but we know that it dates from before the time of St Basil the Great, who mentions it in his writings. It seems though, that St Sophronios supplemented the hymn, and that its present form is due to him.

St John Moschos, author of the Spiritual Meadow (622)

He is commemorated today along with his disciple and friend St Sophronius (see above).

Holy Martyr Pionius (250)

“A priest of Smyrna, he suffered there in the time of Decius’ persecution. They condemned him to be crucified, which was a great joy to him. And as soon as the soldiers assembled the cross and laid it on the ground, Pionius laid himself on it and stretched out his arms, calling to the soldiers to put the nails into his hands. The cross was inserted into the ground upside down, and a fire lit under the martyr’s head. There were many bystanders. Pionius closed his eyes and prayed to God within himself. The flames could not succeed in igniting even his hair, and when the fire had at last gone out and everyone thought that he was dead, Pionius opened his eyes and cried out joyfully: ‘O Lord, receive my spirit!’, and breathed his last. This saint wrote the life of St Polycarp of Smyrna, together with whom he now makes merry in the Kingdom of Christ. He suffered and was glorified in 250.” (Prologue)