John 21.1-14 (10th Matins Gospel)

1After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way. 2Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.

3Simon Peter said to them, “I’m going fishing.” They told him, “We are also coming with you.” They immediately went out and entered into the boat. That night, they caught nothing. 4But when day had already come, Jesus stood on the beach; yet the disciples didn’t know that it was Jesus.

5Jesus therefore said to them, “Children, have you anything to eat?” They answered him, “No.”

6He said to them, “Cast the net on the right side of the boat, and you will find some.” They cast it therefore, and now they weren’t able to draw it in for the multitude of fish.

7That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!” So when Simon Peter heard that it was the Lord, he wrapped his coat around himself (for he was naked), and threw himself into the sea. 8But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish. 9So when they got out on the land, they saw a fire of coals there, with fish and bread laid on it. 10Jesus said to them, “Bring some of the fish which you have just caught.”

11Simon Peter went up, and drew the net to land, full of one hundred fifty-three great fish. Even though there were so many, the net wasn’t torn.

12Jesus said to them, “Come and eat breakfast!” None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord.

13Then Jesus came and took the bread, gave it to them, and the fish likewise. 14This is now the third time that Jesus was revealed to his disciples after he had risen from the dead.

Ephesians 4.7-13 (Epistle, Sunday after Theophany)

7But to each one of us, the grace was given according to the measure of the gift of Christ. 8Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.”

9Now this, “He ascended”, what is it but that he also first descended into the lower parts of the earth? 10He who descended is the one who also ascended far above all the heavens, that he might fill all things.

11He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 12for the perfecting of the saints, to the work of serving, to the building up of the body of Christ, 13until we all attain to the unity of the faith and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ,

Matthew 4.12-17 (Gospel, Sunday after Theophany)

12Now when Jesus heard that John was delivered up, he withdrew into Galilee. 13Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali, 14that it might be fulfilled which was spoken through Isaiah the prophet, saying, 15“The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles, 16the people who sat in darkness saw a great light; to those who sat in the region and shadow of death, to them light has dawned.”

17From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.”

Our Venerable Mother Domnica (Domnina) (ca. 474)

She was born in Rome and reared in the love of Christ. She secretly left her parents’ house and traveled by ship to Alexandria, where she found lodging with four virtuous pagan maidens. By her example and counsel these four were in time led to abandon idolatry and embrace Domnica’s faith. The five then sailed to Constantinople, where it is said that the Patriarch Nectarius (October 11) was notified of their coming by an angel and met them at the dock. The Patriarch baptized the four maidens himself, giving them the names Dorothea, Evanthia, Nonna and Timothea, then settled them and Domnica in a monastery.

Soon the fame of Domnica’s pure life, wise teaching, and wondrous healings spread throughout the city, and even the Emperor Theodosius, with the Empress and his court, came to see her. Soon the crowds made it impossible for her and her sisters to live the heavenly life for which they had entered the monastery; so they relocated the monastery to a remote, demon-haunted location where executions had once commonly been performed, since everyone avoided the area. Here a new monastery was built by order of the Emperor, and the sisters found peace.

Saint Domnica’s fame continued, and she became not only a healer but an oracle for the city of Constantinople, prophesying the death of the Emperor Theodosius and the unrest which followed it. She reposed in peace, having first entrusted the care of the monastery to Dorothea. At the moment of her death, the whole monastery was shaken, and those present saw Saint Domnica dressed as a bride, being borne heavenward escorted by a company of white-clad monks and nuns.

Saint Atticus, Patriarch of Constantinople (425)

Born in Sebaste in Armenia, he was reared by monks who held to the heresy of Macedonius, which denied the uncreated divinity of the Holy Spirit; but when he came of age he rejected this error and embraced the Orthodox faith. He settled in Constantinople and became a priest in the Great Church. Though he had little formal education, his amazing memory, his zeal for Christ, and his powerful sermons recommended him to all, and he was elected Patriarch in 406, during the reign of the Emperor Arcadius. He served as shepherd to the Church for twenty years, ruling always with wisdom and moderation. Though he was unbending in upholding the Faith exactly, he took a conciliatory, persuasive approach to heretics and schismatics; in this way he was able to restore many to the Church rather than driving them away. His best-known single act is his restoration of the name of St John Chrysostom to the diptychs. Saint John had been unjustly denied commemoration in the Patriarchate since his exile, which had led to a schism; restoration of his commemoration not only corrected a grave injustice but healed a schism. Saint Atticus also presided over the rededication of the Agia Sophia, which had been burned in 404 in the rioting that followed St John Chrysostom’s exile. He reposed in peace in 425.

Saint Severinus (482)

St. Severinus came to the borderland of present-day Gemany and Austria from the east — possibly the Egyptian desert — to care for the Roman Christians who were endangered by invading barbarians during the collapse of the Roman Empire. He remained there until the end of his life. While he was there he advised both common people and kings to put eternal life first, and taught them to be generous to one another and to lead a true Christian life. He built a monastery and protected from harm those who gathered around him. As he foretold, the monks and other Christians who had followed him escaped to safety in Italy, taking St. Severinus’ incorrupt relics with them. His relics are still honored in Frattamaggiore, Italy (near Naples).

—from the 2006 Saint Herman Calendar