1 Corinthians 2.9-3.8 (Epistle)

9But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”

10But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God. 11For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit. 12But we received not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God. 13We also speak these things, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual things. 14Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him; and he can’t know them, because they are spiritually discerned. 15But he who is spiritual discerns all things, and he himself is to be judged by no one. 16“For who has known the mind of the Lord that he should instruct him?” But we have Christ’s mind.

1Brothers, I couldn’t speak to you as to spiritual, but as to fleshly, as to babies in Christ. 2I fed you with milk, not with solid food, for you weren’t yet ready. Indeed, you aren’t ready even now, 3for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men? 4For when one says, “I follow Paul,” and another, “I follow Apollos,” aren’t you fleshly?

5Who then is Apollos, and who is Paul, but servants through whom you believed, and each as the Lord gave to him? 6I planted. Apollos watered. But God gave the increase. 7So then neither he who plants is anything, nor he who waters, but God who gives the increase. 8Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.

Matthew 13.31-36 (Gospel)

31He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field, 32which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”

33He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”

34Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them, 35that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”

36Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”

Ven. Sisoes the Great

One of the greatest of the Desert Fathers, he lived in asceticism at Scetis in Egypt. After the death of St Anthony the great, Abba Sisoës became a hermit in Anthony’s cave, saying “Thus in the cave of a lion, a fox makes his dwelling.” In his own lifetime he was granted the grace to heal the sick, drive out unclean spirits, and even raise the dead.

As his death approached after a long life in the desert, his brethren gathered around him. His face began to shine, and he said, “See, Abba Anthony is here!” then, “See, the choir of the prophets is here!” Seeing that he seemed to be speaking with someone, his brethren asked him who it was. He replied, “The Angels are here, and I am asking them for time to repent.” Amazed, they asked him what he could have to repent of, to which he replied, “Brethren, I do not know if I have even begun to repent.” Finally, his face became as bright as the sun, and he said, “See, the Lord is here, and He says, ‘Bring Me the vessel of the desert.’” With this, he gave his soul up to God, and his entire dwelling was filled with light and sweet fragrance.

Some of his teaching, as told in the Prologue: “St Sisoës taught his monks: ‘When temptation comes to a man, that man must give himself over to the will of God, and acknowledge that the temptation comes upon him because of his sins. If something good comes to pass, he must acknowledge that it comes about by the providence of God.’ A monk asked him: ‘How can I please God and be saved?’ The saint replied: ‘If you desire to please God, withdraw from the world, separate yourself from the earth, leave aside creation and draw near to the Creator, unite yourself to God with prayers and tears, and you will find rest in this world and in the next.’ A monk asked Sisoes: ‘How can I acquire humility?’ The saint replied: ‘When a man learns to regard every man as better than himself, he thus acquires humility.’ Ammon complained to Sisoes that he could not memorise the wise sayings that he had read, to be able to quote them in conversation with others. The saint replied: ‘It is not necessary. That which is necessary is to acquire purity of mind and to speak from this purity, placing one’s hope in God.’”

Holy Martyrs Marinus and Martha, and those with them (269)

Marinus and Martha were wealthy Persians; but they sold all their goods and traveled to Rome with their sons Audifax, Habakkuk, Valentine, and Cyrinus, in order to venerate the holy relics of the apostles and martyrs. When the Emperor Claudius asked them why they had come so far, at such cost, to seek the dead in Rome, they answered ‘We are servants of Christ, and are come to venerate the holy apostles whose immortal souls are alive with God, that they may be our intercessors with Christ our God.’ All of them were sentenced to interrogation and to death if they would not deny Christ. Valentine, who was a priest, was handed over to a General named Asterius. When Valentine healed Asterius’ daughter, who had been blind for two years, Asterius and his entire household accepted Christ and were baptised by Valentine. All of them, along with Marinus and Martha and their family, underwent torture and death for the sake of Christ.