9All the nations are gathered together, and princes shall be gathered out of them: who will declare these things? or who will declare to you things from the beginning? let them bring forth their witnesses, and be justified; and let them hear, and declare the truth.
10Be you⌃ my witnesses, and I too am a witness, says the Lord God, and my servant whom I have chosen: that you⌃ may know, and believe, and understand that I am he: before me there was no other God, and after me there shall be none.
11I am God; and beside me there is no Saviour.
12I have declared, and have saved; I have reproached, and there was no strange god among you: you⌃ are my witnesses, and I am the Lord God,
13even from the beginning; and there is none that can deliver out of my hands: I will work, and who shall turn it back?
14Thus says the Lord God that redeems you, the Holy One of Israel; for your sakes I will send to Babylon, and I will stir up all that flee, and the Chaldeans shall be bound in ships.
Wisdom of Solomon 3.1-9
(Vespers)
1But the souls of the righteous are in the hand of God, and there shall no torment touch them.
2In the sight of the unwise they seemed to die: and their departure is taken for misery,
3And their going from us to be utter destruction: but they are in peace.
4For though they be punished in the sight of men, yet is their hope full of immortality.
5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.
6As gold in the furnace has he tried them, and received them as a burnt offering.
7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.
8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.
9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.
Wisdom of Solomon 4.7-15
(Vespers)
7But though the righteous be prevented with death, yet shall he be in rest.
8For honorable age is not that which stands in length of time, nor that is measured by number of years.
9But wisdom is the gray hair to men, and an unspotted life is old age.
10He pleased God, and was beloved of him: so that living among sinners he was translated.
11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul.
12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time:
14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.
John 20.11-18
(8th Matins Gospel)
11But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb,
12and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.
13They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”
14When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.
15Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
16Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”
17Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
1 Corinthians 1.10-18
(Epistle)
10Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.
11For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you.
12Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.”
13Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?
14I thank God that I baptized none of you except Crispus and Gaius,
15so that no one should say that I had baptized you into my own name.
16(I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.)
17For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void.
18For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.
Romans 8.28-39
(Epistle, Boris and Gleb)
28We know that all things work together for good for those who love God, for those who are called according to his purpose.
29For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
30Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
31What then shall we say about these things? If God is for us, who can be against us?
32He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
33Who could bring a charge against God’s chosen ones? It is God who justifies.
34Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
35Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
36Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”
37No, in all these things we are more than conquerors through him who loved us.
38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.
Matthew 14.14-22
(Gospel)
14Jesus went out, and he saw a great multitude. He had compassion on them and healed their sick.
15When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.”
16But Jesus said to them, “They don’t need to go away. You give them something to eat.”
17They told him, “We only have here five loaves and two fish.”
18He said, “Bring them here to me.”
19He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples; and the disciples gave to the multitudes.
20They all ate and were filled. They took up twelve baskets full of that which remained left over from the broken pieces.
21Those who ate were about five thousand men, in addition to women and children.
22Immediately Jesus made the disciples get into the boat and go ahead of him to the other side, while he sent the multitudes away.
John 15.17-16.2
(Gospel, Boris and Gleb)
17“I command these things to you, that you may love one another.
18If the world hates you, you know that it has hated me before it hated you.
19If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
20Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
21But they will do all these things to you for my name’s sake, because they don’t know him who sent me.
22If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
23He who hates me, hates my Father also.
24If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.
25But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
26“When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
27You will also testify, because you have been with me from the beginning.
1“I have said these things to you so that you wouldn’t be caused to stumble.
2They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers service to God.
Commemorations
Holy Martyrs and Passion-bearers Boris and Gleb of Russia, in holy baptism Romanus and David (1015)
Pious sons of Prince Vladimir, enlightener of Russia, they were named Romanus and David in Baptism. When Prince Vladimir died, his kingdom was divided among his sons (prior to baptism, he had children by several wives). But Prince Svyatopolk, not content with his share, resolved to have his brothers murdered in order to take their territories. Both brothers knew of the plan, but resolved not to take up arms against their brother, to avoid civil war and to fulfil the commandment “Resist not evil.” Their bodies remained incorrupt and fragrant in death. They are buried in Vyshgorod.
Note: Since every Orthodox Christian should be baptized with the name of a known Orthodox Saint, how do we get new Saints’ names over the years? We see the process at work with St Vladimir and his sons Boris and Gleb. At baptism they received new Christian names, but when they were glorified, their (originally) pagan names were sanctified. Since then, countless Russians and others have been named Vladimir, Boris or Gleb at baptism.
Martyr Christina of Tyre (200)
She was from Tyre in Syria, the daughter of a pagan named Urban. She is a miraculous example of one brought to faith in Christ without any human intervention. When she was about eleven years old, her father, seeing her great beauty and wanting to protect her from men until she was grown, made her live alone on the top floor of a fine house, with slaves, all worldly comforts, and gold and silver idols. Passing the time by looking out the window, Christina came by her meditations on the beauty and order of nature to believe in the one, living God. An Angel of the Lord then came to her, who marked her with the sign of the Cross and instructed her in the truth of the Gospel. The newly-enlightened Christina smashed all the idols in her room, so infuriating her father that he sent her to be tortured and beheaded for her faith. Her father, though in good health and in the prime of life, died that night. Christina was subjected to horrible tortures and mutilations, and finally died by the sword, her faith unshaken.
Troparion to St Christina: O Lord Jesus, unto Thee Thy lamb doth cry with a great voice:* O my Bridegroom, Thee I love;* and seeking Thee, I now contest, and with Thy baptism am crucified and buried.* I suffer for Thy sake, that I may reign with Thee;* for Thy sake I die, that I may live in Thee:* accept me offered out of longing to Thee as a spotless sacrifice.* Lord, save our souls through her intercessions,* since Thou art great in mercy.