15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.
16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them.
17He shall take to him his jealousy for complete armor, and make the creature his weapon for the revenge of his enemies.
18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.
19He shall take holiness for an invincible shield.
20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.
21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.
22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.
23Yes, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
1Hear therefore, O you⌃ kings, and understand; learn, you⌃ that be judges of the ends of the earth.
2Give ear, you⌃ that rule the people, and glory in the multitude of nations.
3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
Wisdom of Solomon 3.1-9
(Vespers)
1But the souls of the righteous are in the hand of God, and there shall no torment touch them.
2In the sight of the unwise they seemed to die: and their departure is taken for misery,
3And their going from us to be utter destruction: but they are in peace.
4For though they be punished in the sight of men, yet is their hope full of immortality.
5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.
6As gold in the furnace has he tried them, and received them as a burnt offering.
7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.
8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.
9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.
Wisdom of Solomon 4.7-15
(Vespers)
7But though the righteous be prevented with death, yet shall he be in rest.
8For honorable age is not that which stands in length of time, nor that is measured by number of years.
9But wisdom is the gray hair to men, and an unspotted life is old age.
10He pleased God, and was beloved of him: so that living among sinners he was translated.
11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul.
12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time:
14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.
Luke 6.17-23
(Matins Gospel)
17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
18as well as those who were troubled by unclean spirits; and they were being healed.
19All the multitude sought to touch him, for power came out of him and healed them all.
20He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
Acts 10.21-33
(Epistle)
21Peter went down to the men, and said, “Behold, I am he whom you seek. Why have you come?”
22They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.”
23So he called them in and provided a place to stay. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.
24On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.
25When Peter entered, Cornelius met him, fell down at his feet, and worshiped him.
26But Peter raised him up, saying, “Stand up! I myself am also a man.”
27As he talked with him, he went in and found many gathered together.
28He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean.
29Therefore I also came without complaint when I was sent for. I ask therefore, why did you send for me?”
30Cornelius said, “Four days ago, I was fasting until this hour; and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing
31and said, ‘Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.
32Send therefore to Joppa and summon Simon, who is also called Peter. He is staying in the house of a tanner named Simon, by the seaside. When he comes, he will speak to you.’
33Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”
Hebrews 13.7-16
(Epistle, St Theodosius)
7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
8Jesus Christ is the same yesterday, today, and forever.
9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited.
10We have an altar from which those who serve the holy tabernacle have no right to eat.
11For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
12Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
13Let’s therefore go out to him outside of the camp, bearing his reproach.
14For we don’t have here an enduring city, but we seek that which is to come.
15Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.
16But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.
John 7.1-13
(Gospel)
1After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him.
2Now the feast of the Jews, the Feast of Booths, was at hand.
3His brothers therefore said to him, “Depart from here and go into Judea, that your disciples also may see your works which you do.
4For no one does anything in secret while he seeks to be known openly. If you do these things, reveal yourself to the world.”
5For even his brothers didn’t believe in him.
6Jesus therefore said to them, “My time has not yet come, but your time is always ready.
7The world can’t hate you, but it hates me, because I testify about it, that its works are evil.
8You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.”
9Having said these things to them, he stayed in Galilee.
10But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
11The Jews therefore sought him at the feast, and said, “Where is he?”
12There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
13Yet no one spoke openly of him for fear of the Jews.
Matthew 11.27-30
(Gospel, St Theodosius)
27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.
28“Come to me, all you who labor and are heavily burdened, and I will give you rest.
29Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
30For my yoke is easy, and my burden is light.”
Commemorations
St Theodosius, abbot of the Kiev Caves Monastery and founder of cenobitic monasticism in Russia (1074).
“Our righteous Father Theodosius was born in 1009, not far from Kiev, and brought up in Kursk. From early childhood he showed the wisdom of an elder, avoiding childish games and refusing to wear anything but the poorest of clothing. When he was about thirteen years old, and his father died, he began to humble himself even more, going out to work with the serfs in the field. His mother went so far as to beat him in her attempts to make him behave more respectably. Hearing of the labours of Saint Anthony of Kiev, he fled to him secretly and was accepted by him as his disciple. He was tonsured at the age of twenty-four by Saint Anthony’s disciple Nicon, and was elected Abbot of the Caves Monastery in 1057, since Saint Anthony refused this out of humility, and lived his whole life as a hermit. It was Saint Theodosius who introduced in Russia the cenobitic rule of the Monastery of Studium in Constantinople, and under his guidance many monks attained to great holiness, and the monastic life spread. When Prince Svyatoslav drove out his elder brother the pious Prince Isyaslav, and ascended to the throne of Chernigov in his place, Saint Theodosius courageously rebuked him, and continued reproving him even when threatened with exile. At the request of Prince Shimon, the son of a Varangian (Viking) prince, the Saint wrote a prayer for the nobleman’s forgiveness of sins, and, at his behest, had it placed in his coffin, whence arose this custom in Rusia. He reposed on May 3, 1074, being sixty-five years of age.” (Great Horologion)
Martyrs Timothy the Reader and his wife Maura of Antinoe in Egypt (286)
These holy martyrs were husband and wife. During the persecutions of Diocletian, the governor Arian demanded that Timothy hand over his sacred books (these were rare at that time, and as a Reader he was entrusted with their care). Timothy refused, saying that he would no more do so than a father would hand over his own children to death. He was brutally tortured and, when he refused to yield, the governor summoned Timothy’s wife Maura, thinking that she would urge her husband to bow to the idols, but instead she confessed herself to be a Christian too. She in turn was subjected to many tortures, and finally the couple were crucified facing one another, where they hung for nine days, encouraging one another in the Faith, before they met their blessed end. They had been married for less than a month when they received their crowns.