Acts 15.35-41 (Epistle)

35But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

36After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.” 37Barnabas planned to take John, who was called Mark, with them also. 38But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work. 39Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40but Paul chose Silas and went out, being commended by the brothers to the grace of God. 41He went through Syria and Cilicia, strengthening the assemblies.

John 10.27-38 (Gospel)

27My sheep hear my voice, and I know them, and they follow me. 28I give eternal life to them. They will never perish, and no one will snatch them out of my hand. 29My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand. 30I and the Father are one.”

31Therefore the Jews took up stones again to stone him. 32Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”

33The Jews answered him, “We don’t stone you for a good work, but for blasphemy, because you, being a man, make yourself God.”

34Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods’? 35If he called them gods, to whom the word of God came (and the Scripture can’t be broken), 36do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’? 37If I don’t do the works of my Father, don’t believe me. 38But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”

Martyr Isidore of Chios

A devout Christian from his early youth, he was kidnapped from his native Chios and impressed into the army. When he openly confessed himself a Christian, his commander ordered him to make sacrifice to the gods. When he resolutely refused, the commander ordered him to be beaten with iron flails, then had his tongue cut out. But even without a tongue, Isidore was miraculously enabled to speak, and clearly proclaimed the name of Christ. At the same moment, the commander was struck mute. The commander then ordered by signs that Isidore be beheaded. Isidore went to his death rejoicing and praising God. This occurred during the persecutions of the Emperor Decius.

Ven. Isidore, Fool-for-Christ of Rostov

He was German by birth but, drawn to the Orthodox faith, he moved to Rostov and not only became Orthodox, but took on the podvig of folly for Christ. He lived in complete destitution, spending the days pretending madness and the nights in prayer. Many wonders were performed by this Saint even in his lifetime. When he died in his meager hut in 1484, the people of Rostov smelled a fragrant odor throughout the city. A merchant whom he had miraculously saved from drowning built a church in the place where his hut had stood.

Our Holy Father Serapion the Sindonite (5th c.)

“ ‘Sindon’ means ‘linen cloth,’ and this saint was called ‘the Sindonite’ because he covered his naked body only with a linen cloth. He carried the Gospels in his hand. Serapion lived like the birds, with no roof and no cares, moving from one place to another. He gave his linen cloth to a poor wretch who was shivering with cold, and himself remained completely naked. When someone asked him: ‘Serapion, who made you naked?’, he indicated the Gospels and said: ‘This!’ But, after that, he gave away the Gospels also for the money needed by a man who was being hounded to prison by a creditor in debt. [note: Gospel books were all hand-written, and were uncommon and valuable.] At one time in Athens, he did not eat for four days, having nothing, and began to cry out with hunger. When the Athenian philosophers asked him what he was shouting about, he replied: ‘There were three to whom I was in debt: two have quietened down, but the third is still tormenting me. The first creditor is carnal lust, who has tormented me from my youth; the second is love of money, and the third is the stomach. The first two have left me alone, but the third one still torments me.’ The philosophers gave him some gold to buy bread. He went to a baker, bought a single loaf, put down all the gold and went out. He went peacefully to the Lord in old age, in the 5th century.” (Prologue)