Isaiah 7.1-14 (6th Hour)

1And it came to pass in the days of Achaz the son of Joatham, the son of Ozias, king of Juda, there came up Rasim king of Aram, and Phakee son of Romelias, king of Israel, against Jerusalem to war against it, but they could not take it. 2And a message was brought to the house of David, saying, Aram has conspired with Ephraim. And his soul was amazed, and the soul of his people, as in a wood a tree is moved by the wind. 3And the Lord said to Esaias, Go forth to meet Achaz, you, and your son Jasub who is left, to the pool of the upper way of the fuller's field. 4And you shall say to him, Take care to be quiet, and fear not, neither let your soul be disheartened because of these two smoking firebrands: for when my fierce anger is over, I will heal again. 5And as for the son of Aram, and the son of Romelias, forasmuch as they have devised an evil counsel, saying, 6We will go up against Judea, and having conferred with them we will turn them away to our side, and we will make the son of Tabeel king of it; 7thus says the Lord of hosts, This counsel shall not abide, nor come to pass. 8But the head of Aram is Damascus, and the head of Damascus, Rasim; and yet within sixty and five years the kingdom of Ephraim shall cease from being a people. 9And the head of Ephraim is Somoron, and the head of Somoron the son of Romelias: but if you⌃ believe not, neither will you⌃ at all understand. 10And the Lord again spoke to Achaz, saying, 11Ask for yourself a sign of the Lord your God, in the depth or in the height. 12And Achaz said, I will not ask, neither will I tempt the Lord. 13And he said, Hear you⌃ now, O house of David; is it a little thing for you to contend with men? and how do you⌃ contend against the Lord? 14Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive in the womb, and shall bring forth a son, and you shall call his name Emmanuel.

Genesis 5.32-6.8 (Vespers)

1And Noe was five hundred years old, and he begot three sons, Sem, Cham, and Japheth. And it came to pass when men began to be numerous upon the earth, and daughters were born to them, 2that the sons of God having seen the daughters of men that they were beautiful, took to themselves wives of all whom they chose. 3And the Lord God said, My Spirit shall certainly not remain among these men for ever, because they are flesh, but their days shall be one hundred and twenty years. 4Now the giants were upon the earth in those days; and after that when the sons of God were wont to go in to the daughters of men, they bore children to them, those were the giants of old, the men of renown. 5And the Lord God, having seen that the wicked actions of men were multiplied upon the earth, and that every one in his heart was intently brooding over evil continually, 6then God laid it to heart that he had made man upon the earth, and he pondered it deeply. 7And God said, I will blot out man whom I have made from the face of the earth, even man with cattle, and reptiles with flying creatures of the sky, for I am grieved that I have made them. 8But Noe found grace before the Lord God.

Proverbs 6.20-7.1 (Vespers)

20My son, keep the laws of your father, and reject not the ordinances of your mother: 21but bind them upon your soul continually, and hang them as a chain about your neck. 22Whenever you walk, lead this along and let it be with you; that it may talk with you when you wake. 23For the commandment of the law is a lamp and a light; a way of life; reproof also and correction: 24to keep you continually from a married woman, and from the calumny of a strange tongue. 25Let not the desire of beauty overcome you, neither be you caught by your eyes, neither be captivated with her eyelids. 26For the value of a harlot is as much as of one loaf; and a woman hunts for the precious souls of men. 27Shall any one bind fire in his bosom, and not burn his garments? 28or will any one walk on coals of fire, and not burn his feet? 29So is he that goes in to a married woman; he shall not be held guiltless, neither any one that touches her. 30It is not to be wondered at if one should be taken stealing, for he steals that when hungry he may satisfy his soul: 31but if he should be taken, he shall repay sevenfold, and shall deliver himself by giving all his goods. 32But the adulterer through lack of sense procures destruction to his soul. 33He endures both pain and disgrace, and his reproach shall never be wiped off. 34For the soul of her husband is full of jealousy: he will not spare in the day of vengeance. 35He will not forego his enmity for any ransom: neither will he be reconciled for many gifts.

1My son, keep my words, and hide with you my commandments. My son, honor the Lord, and you shall be strong; and fear none but him:

Ven. Gerasimus of the Jordan

He was from Lycia in Asia Minor. After living there as a hermit for many years, he traveled to the Egyptian Thebaid and lived among the Desert Fathers. He then went to Palestine, where he founded the great Lavra, a community of about seventy monks, that remains to this day. The monastery’s rule was simple and strict: During the five weekdays, the monks would stay in their cells, praying and weaving baskets and mats. On these days they ate only a little dry bread and some dates. On Saturdays and Sundays the monks gathered for worship and ate boiled vegetables with a little wine. Each monk owned only one garment; if he left his cell he was required to leave it open so that anyone else could take whatever he needed from it. Saint Gerasimos himself was an example to all of them, exceeding even the rule that he laid upon them: during the Great Fast, he would eat nothing but what he received in Holy Communion.

In the desert, the Saint once saw a lion in great pain from a thorn in its paw. Moved by compassion, Gerasim approached it, made the sign of the Cross and pulled the thorn out. The lion followed the elder back to the monastery and remained there until the Saint’s death. When Gerasimos died, the lion, overcome by grief, soon died also, lying upon the Saint’s grave.

Saint Gerasimos was present at the Fourth Ecumenical Council at Chalcedon, where he proved a strong champion of Orthodoxy, though he had inclined toward the Monophysite heresy in his youth. He reposed in peace in 475.

St James the Faster of Phoenecia (6th c.)

“He lived in the sixth century. He was so perfected in godliness that he was able to heal the gravest illnesses by his prayers. But the enemy of the human race brought a heavy temptation on him. There was once sent to him a woman who had been corrupted by some mockers. She pretended to weep before him, but enticed him to sin. Seeing that he would fall into sin, James put his left hand into the fire and held it there until it was completely burned. Seeing this, the woman was filled with fear and horror, repented and reformed her life.

“But on a second occasion he did not resist and fell with a young girl whom her parents had brought to him to be healed of her madness. He indeed healed her, but then sinned with her and, in order to conceal the sin, killed her and threw her into a river. As always, the path from lust to murder was not very long. James spent ten years after that as a penitent, living in a grave. He learned after that that God had forgiven him, because, when he at one time prayed for rain in a time of great drought from which both men and cattle were suffering, it fell.

“Here is an example, similar to that of David, of how wicked the evil demon is; how, by the permission of God, the greatest spiritual giants can topple, and how again, by sincere repentance, God in His compassion will forgive the greatest sins and does not punish those who punish themselves.” (Prologue)