1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
2But one who enters in by the door is the shepherd of the sheep.
3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.
4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.
5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
6Jesus spoke this parable to them, but they didn’t understand what he was telling them.
7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.
8All who came before me are thieves and robbers, but the sheep didn’t listen to them.
9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
Isaiah 65.8-16
(6th Hour)
8Thus says the Lord, As a grape-stone shall be found in the cluster, and they shall say, Destroy it not; for a blessing is in it: so will I do for the sake of him that serves me, for his sake I will not destroy them all.
9And I will lead forth the seed that came of Jacob and of Juda, and they shall inherit my holy mountain: and my elect and my servants shall inherit it, and shall dwell there.
10And there shall be in the forest folds of flocks, and the valley of Achor shall be for a resting-place of herds for my people, who have sought me.
11But you⌃ are they that have left me, and forget my holy mountain, and prepare a table for the devil, and fill up the drink-offering to Fortune.
12I will deliver you up to the sword, you⌃ shall all fall by slaughter: for I called you, and you⌃ listened not; I spoke, and you⌃ refused to hear; and you⌃ did evil in my sight, and chose the things wherein I delighted not.
13Therefore thus says the Lord, Behold, my servants shall eat, but you⌃ shall hunger: behold, my servants shall drink, but you⌃ shall thirst: behold, my servants shall rejoice, but you⌃ shall be ashamed:
14behold, my servants shall exult with joy, but you⌃ shall cry for the sorrow of your heart, and shall howl for the vexation of your spirit.
15For you⌃ shall leave your name for a loathing to my chosen, and the Lord shall destroy you: but my servants shall be called by a new name,
16which shall be blessed on the earth; for they shall bless the true God: and they that swear upon the earth shall swear by the true God; for they shall forget the former affliction, it shall not come into their mind.
Genesis 46.1-7
(Vespers)
1And Israel departed, he and all that he had, and came to the well of the oath; and he offered sacrifice to the God of his father Isaac.
2And God spoke to Israel in a night vision, saying, Jacob, Jacob; and he said, What is it?
3And he says to him, I am the God of your fathers; fear not to go down into Egypt, for I will make you there a great nation.
4And I will go down with you into Egypt, and I will bring you up at the end; and Joseph shall put his hands on your eyes.
5And Jacob rose up from the well of the oath; and the sons of Israel took up their father, and the baggage, and their wives on the wagons, which Joseph sent to take them.
6And they took up their goods, and all their property, which they had gotten in the land of Chanaan; they came into the land of Egypt, Jacob, and all his seed with him.
7The sons, and the sons of his sons with him; his daughters, and the daughters of his daughters; and he brought all his seed into Egypt.
Proverbs 23.15-24.5
(Vespers)
15Son, if your heart be wise, you shall also gladden my heart;
16and your lips shall converse with my lips, if they be right.
17Let not your heart envy sinners: but be you in the fear of the Lord all the day.
18For if you should keep these things, you shall have posterity; and your hope shall not be removed.
19Hear, my son, and be wise, and rightly direct the thoughts of your heart.
20Be not a wine-bibber, neither continue long at feasts, and purchases of flesh:
21for every drunkard and whoremonger shall be poor; and every sluggard shall clothe himself with tatters and ragged garments.
22Listen, my son, to your father which begot you, and despise not your mother because she is grown old.
24A righteous father brings up his children well; and his soul rejoices over a wise son.
25Let your father and your mother rejoice over you, and let her that bore you be glad.
26My son, give me your heart, and let your eyes observe my ways.
27For a strange house is a vessel full of holes; and a strange well is narrow.
28For such a one shall perish suddenly; and every transgressor shall be cut off.
29Who has woe? who trouble? who has quarrels? and who vexations and disputes? who has bruises without a cause? whose eyes are livid?
30Are not those of them that stay long at wine? are not those of them that haunt the places where banquets are? Be not drunk with wine; but converse with just men, and converse with them openly.
31For if you should set your eyes on bowls and cups, you shall afterwards go more naked than a pestle.
32But at last such a one stretches himself out as one struck by a serpent, and venom is diffused through him as by a horned serpent.
33Whenever your eyes shall behold a strange woman, then your mouth shall speak perverse things.
34And you shall lie as in the midst of the sea, and as a pilot in a great storm.
35And you shall say, They struck me, and I was not pained; and they mocked me, and I knew it not: when will it be morning, that I may go and seek those with whom I may go in company?
1My son, envy not bad men, nor desire to be with them.
2For their heart meditates falsehoods, and their lips speak mischiefs.
3A house is built by wisdom, and is set up by understanding.
4By discretion the chambers are filled with all precious and excellent wealth.
5A wise man is better than a strong man; and a man who has prudence than a large estate.
Hebrews 7.26-8.2
(Epistle, St Innocent)
26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.
John 10.9-16
(Gospel, St Innocent)
9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11“I am the good shepherd. The good shepherd lays down his life for the sheep.
12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13The hired hand flees because he is a hired hand and doesn’t care for the sheep.
14I am the good shepherd. I know my own, and I’m known by my own;
15even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
Commemorations
St Innocent, enlightener of Alaska and Siberia (1879)
He was born in Siberia in 1797 to a clerical family, and became a married parish priest in Irkutsk. A devout explorer, John Kriukov, told him of the great spiritual needs among the Russian and native peoples in Alaska, then Russian territory. Moved to serve Christ in this very difficult environment, he and his family arrived in Alaska in 1824. He quickly learned the Aleut language and worked humbly and tirelessly among the Aleuts. His spiritual classic, An Indication of the Way to the Kingdom of Heaven, was originally written in Aleut and later translated into many languages.
While he was visiting Russia in 1838, his wife died; one year later he was tonsured a monk and given the name of Innocent (he had been Fr John Veniaminov). Almost immediately after his tonsuring he was, without warning, raised to the rank of Bishop of all Eastern Siberia and Russian America, probably the largest diocese in the world at that time. Returning to Alaska, he continued his missionary work with vigor, often traveling among Aleut and Tlingit settlements in his own kayak. Wherever he went, he found the Alaskan people hungry for the faith, and his labors bore rich fruit which is still obvious today: Alaska has more Orthodox churches per capita than any other state.
In old age he was made Metropolitan of Moscow, head of the entire Russian Orthodox Church. His concern for Christian mission was undiminished, and as Metropolitan he created the Orthodox Missionary Society. He reposed on Holy Saturday of 1879.
Hieromartyr Hypatius, Bishop of Gangra (326)
He was born in Cilicia in Asia Minor, and became Bishop of Gangra, the capital of Paphlagonia. He took part in the First Ecumenical Council, where he was praised by all for his piety and miracles. It is said that the Emperor Constantius kept a bust of Hypatius in his palace as a weapon against demonic powers. The Saint was murdered by the Novatians, a sect which believed that there is no forgiveness for sins committed after Baptism. [The popularity of this belief helps to explain why many believers at that time postponed baptism until very late in life.] As Hypatius was traveling home from Constantinople, they attacked him on the road and stoned him to death. A woman who took part in the attack went mad and began to beat herself with a stone; she was only healed when her friends took her to the grave of St Hypatius and prayed for her. Restored by his compassionate intercession, she spent the rest of her life in repentance and prayer.
St Jonah, Metropolitan of Moscow (1461)
He became a monk at the age of twelve and lived in the Simonov Monastery near Moscow. He later became Bishop of Ryazan, then was chosen as Metropolitan of Moscow (at this time the Russian Church was still under the Patriarchate of Constantinople, and the Metropolitanate of Moscow was its highest office). But through some political intrigue, a man named Isidore became Metropolitan instead. It was this Isidore who attended the Council of Florence and voted for the infamous Union with Rome perpetrated there. When he returned to Moscow three years later he was condemned as an apostate and exiled. Bishop Jonah at last became Metropolitan in his place. In his lifetime he was widely known as a healer, wonder-worker, seer and spiritual father. In his last years he prayed to suffer greatly through some illness, so as to be purified by his sufferings. In answer to this prayer, he was given wounds in his feet, of which he died. His relics continued to perform many wonders. The Prologue recounts, “A dumb man, John, was brought to the saint’s relics. John kissed Jonah’s hand and, as he related afterwards, the hand grabbed hold of his tongue and he felt a sharp pain. When it let his tongue go, he went back to his friends — and spoke as if he had never been dumb.”