Titus 1.5-2.1 (Epistle)

5I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you— 6if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior. 7For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 8but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled, 9holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.

10For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision, 11whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake. 12One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.” 13This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith, 14not paying attention to Jewish fables and commandments of men who turn away from the truth. 15To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 16They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.

1But say the things which fit sound doctrine,

Luke 21.28-33 (Gospel)

28But when these things begin to happen, look up and lift up your heads, because your redemption is near.”

29He told them a parable. “See the fig tree and all the trees. 30When they are already budding, you see it and know by your own selves that the summer is already near. 31Even so you also, when you see these things happening, know that God’s Kingdom is near. 32Most certainly I tell you, this generation will not pass away until all things are accomplished. 33Heaven and earth will pass away, but my words will by no means pass away.

Ven. Patapius of Thebes

He was born at Thebes in Egypt, and at a young age left his pious parents, his inheritance and his acquaintances to dwell in the Egyptian desert, devoting himself to ceaseless prayer. After many years, he reputation spread and, despite his desire for solitude, throngs of pilgrims would seek him out for his prayers and counsel. To escape the attentions of men, he did a surprising thing: he abandoned the desert and moved to Constantinople, settling in the Blachernae district, where, amid the bustle of the city, he was able to pass unnoticed, more secure in his solitude than he had been in the caves of Egypt.

As he grew in obedience to the commandments of Christ, the grace of working miracles grew in him, and once again he gradually became known. Once a blind man cast himself before Patapius on the street, and the Saint cured him instantly by calling on the name of Christ. Once he healed a man crippled by dropsy, anointing him with the oil from a vigil lamp and signing him with the Cross.

After blessing the Church for many years with his prayers and miracles, St Patapius fell asleep in peace, and was buried in the church of the Monastery of the Egyptians near Constantinople. In 1904 his precious and incorrupt relics were uncovered in the course of some building at a small monastery near Corinth. From that time the monastery has been dedicated to St Patapius, and many miracles are worked there.

Holy Apostles Sosthenes, Apollos, Tychicus and Epaphroditus, Cephas and Caesar

All of these Apostles are mentioned in the New Testament. Sosthenes was the ruler of the Synagogue in Corinth, and was converted through the preaching of St Paul. After traveling with St Paul for years, he became Bishop of Colophon near Ephesus. Apollos was a Jew from Alexandria, well educated and with a deep knowledge of the Scriptures. He was brought to the fulness of the Christian faith by Priscilla and Aquila in Ephesus, and went out preaching the Gospel among the pagans. His eloquence was so admired that for awhile the gentile Church divided into two factions, one for Paul and one for Apollos. Saint Apollos later became Bishop of Caesarea.

(The Synaxarion lists Cephas and Caesar here; but some believe that St Paul’s reference to Cephas in 1 Cor 1:12 refers to the Apostle Peter, not to a separate companion of St Paul; and that “those of Caesar’s household” (Phil. 4:22) refers to Christians in the Emperor’s palace in Rome, not to a Christian named Caesar.)