Orthodox Calendar

Monday, January 7, 1985
Synaxis of St John the Baptist

No Fast

Scripture Readings

Commemorations

Scripture Readings

Acts 19.1-8 (Epistle, Forerunner)

1While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.

2He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”

3He said, “Into what then were you baptized?” They said, “Into John’s baptism.”

4Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”

5When they heard this, they were baptized in the name of the Lord Jesus. 6When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied. 7They were about twelve men in all.

8He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.

Hebrews 11.17-23, 27-31 (Epistle)

17By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his only born son, 18to whom it was said, “Your offspring will be accounted as from Isaac,” 19concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

20By faith Isaac blessed Jacob and Esau, even concerning things to come.

21By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.

22By faith Joseph, when his end was near, made mention of the departure of the children of Israel, and gave instructions concerning his bones.

23By faith Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child; and they were not afraid of the king’s commandment. 27By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible. 28By faith he kept the Passover and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.

29By faith they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.

30By faith the walls of Jericho fell down after they had been encircled for seven days.

31By faith Rahab the prostitute didn’t perish with those who were disobedient, having received the spies in peace.

John 1.29-34 (Gospel, Forerunner)

29The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’ 31I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.” 32John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him. 33I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’ 34I have seen and have testified that this is the Son of God.”

Mark 8.11-21 (Gospel)

11The Pharisees came out and began to question him, seeking from him a sign from heaven and testing him. 12He sighed deeply in his spirit and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.”

13He left them, and again entering into the boat, departed to the other side. 14They forgot to take bread; and they didn’t have more than one loaf in the boat with them. 15He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”

16They reasoned with one another, saying, “It’s because we have no bread.”

17Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet or understand? Is your heart still hardened? 18Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember?

19When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.”

20“When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” They told him, “Seven.”

21He asked them, “Don’t you understand yet?”

Commemorations

The Synaxis of the Venerable and Illustrious Prophet, Forerunner and Baptist of the Lord, John.

On the day after a great Feast we usually honor the servant of the Mystery; today we honor him who baptized the Lord: the blessed Forerunner, “greatest of the Prophets, most noble of those born of women, voice of the Word, herald of Grace, swallow presaging the spiritual spring, torch and beacon of the divine Light, spiritual dawn announcing the Sun of Righteousness, and as terrestrial angel and celestial man, stationed at the border of heaven and earth, uniting the Old and the New Testaments” (Synaxarion).

New Martyr Athanasius of Attalia (1700)

A native of Attalia, he lived in Smyrna. Once he unguardedly spoke the opening words of the Muslim confession of faith, “There is no god but God.” Hearing this, some Turks immediately surrounded him and took him to the court, claiming that he had embraced Islam. This he vehemently denied, assuring them that he was a Christian and that the words he had spoken would be unremarkable to any Christian. He was thrown into prison as an apostate and, after a sham trial, beheaded. His body was thrown to the dogs, but the usually voracious animals refused to touch his body, and it was removed by some pious Christians and given honorable burial.

Our Venerable Father Cedd, Bishop of Essex and Abbot of Lastingham (664)

He and his brother Chad (Mar. 2) were from an English family, educated under Saint Aidan (Aug. 31) of Lindisfarne. Both brothers entered monastic life at Lindisfarne and later became bishops. Cedd travelled as an evangelist among the people of Essex, where Saint Finan (Feb. 17) consecrated him to be their first bishop. He founded two monasteries in Essex, one of whose churches still stands; he built yet another monastery at Lastingham in Yorkshire, where he lived until his repose. He spoke both Irish and Anglo-Saxon, and served as a translator for the Irish at the Synod of Whitby in 664. He reposed at Lastingham not long after the Synod.