Orthodox Calendar

Friday, September 23, 1983
Conception of St John the Baptist

Fast — Wine and Oil are Allowed — Abstain from meat, fish, dairy, and eggs

Scripture Readings

Commemorations

Scripture Readings

2 Corinthians 11.5-21 (Epistle)

5For I reckon that I am not at all behind the very best apostles. 6But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.

7Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge? 8I robbed other assemblies, taking wages from them that I might serve you. 9When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so. 10As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia. 11Why? Because I don’t love you? God knows.

12But what I do, that I will continue to do, that I may cut off opportunity from those who desire an opportunity, that in which they boast, they may be recognized just like us. 13For such men are false apostles, deceitful workers, masquerading as Christ’s apostles. 14And no wonder, for even Satan masquerades as an angel of light. 15It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.

16I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little. 17That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting. 18Seeing that many boast after the flesh, I will also boast. 19For you bear with the foolish gladly, being wise. 20For you bear with a man if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, or if he strikes you on the face. 21To my shame, I speak as though we had been weak. Yet in whatever way anyone is bold (I speak in foolishness), I am bold also.

Galatians 4.22-31 (Epistle, Forerunner)

22For it is written that Abraham had two sons, one by the servant, and one by the free woman. 23However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. 24These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. 25For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. 26But the Jerusalem that is above is free, which is the mother of us all. 27For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”

28Now we, brothers, as Isaac was, are children of promise. 29But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” 31So then, brothers, we are not children of a servant, but of the free woman.

Luke 4.22-30 (Gospel)

22All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?”

23He said to them, “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’” 24He said, “Most certainly I tell you, no prophet is acceptable in his hometown. 25But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land. 26Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow. 27There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”

28They were all filled with wrath in the synagogue as they heard these things. 29They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff. 30But he, passing through the middle of them, went his way.

Luke 1.5-25 (Gospel, Forerunner)

5There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth. 6They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord. 7But they had no child, because Elizabeth was barren, and they both were well advanced in years.

8Now while he executed the priest’s office before God in the order of his division 9according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense. 10The whole multitude of the people were praying outside at the hour of incense.

11An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12Zacharias was troubled when he saw him, and fear fell upon him. 13But the angel said to him, “Don’t be afraid, Zacharias, because your request has been heard. Your wife, Elizabeth, will bear you a son, and you shall call his name John. 14You will have joy and gladness, and many will rejoice at his birth. 15For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother’s womb. 16He will turn many of the children of Israel to the Lord their God. 17He will go before him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord.”

18Zacharias said to the angel, “How can I be sure of this? For I am an old man, and my wife is well advanced in years.”

19The angel answered him, “I am Gabriel, who stands in the presence of God. I was sent to speak to you and to bring you this good news. 20Behold, you will be silent and not able to speak until the day that these things will happen, because you didn’t believe my words, which will be fulfilled in their proper time.”

21The people were waiting for Zacharias, and they marveled that he delayed in the temple. 22When he came out, he could not speak to them. They perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute. 23When the days of his service were fulfilled, he departed to his house. 24After these days Elizabeth his wife conceived, and she hid herself five months, saying, 25“Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”

Commemorations

The Conception of John the Baptist

“On this day are celebrated God’s mercy, His wondrous act and His wisdom: His mercy towards the devout and righteous parents of St John, the aged Zacharias and Elisabeth, who had all their lives begged a child of God; the wonder of the conception of John in Elisabeth’s more-than-aged womb; and the wisdom of the dispensation of man’s salvation.” (Prologue) The story of the Baptist’s conception is told in the first chapter of St Luke’s Gospel.

Holy Martyr Iraida (Rais) of Alexandria (308)

She was an Egyptian maiden, variously called Iraida, Rais and Raida. One day, while drawing water from a well near the sea, she saw a ship laden with Christians being taken by their pagan persecutors to torture and death. By God’s grace, Iraida was touched by a desire to suffer for the Lord. She went to the ship, confessed herself to be a Christian, and was immediately taken prisoner with the other servants of Christ. They were all taken to the Egyptian town of Antinopolis, where Iraida was the first of the company to be beheaded.

New Martyr John of Epirus (1814)

He was born to Muslim parents in Konitsa of Albania — the ancient region of Epirus. His father was a prominent ruler among the Muslims and a member of the Sufi order, sometimes called dervishes, a mystical Islamic sect. John himself became a prominent Sufi and settled in Joannina. Though not a Christian, he attended to his conscience and lived a sober and prayerful life.

Over time, he became increasingly attracted to the Christian faith and, in time, asked for holy Baptism. No Christian in his region dared to baptize him, knowing the reprisals that would follow. So John migrated to Ithaka, was baptized, and settled there in a village called Xiromeron, where he married and lived as a simple countryman. In 1813, John’s father somehow learned where he was, and that he had become a Christian. He sent two Sufis to bring him back and restore him to the Muslim faith. Because of this, the Ottoman authorities on Ithaka learned who he was and brought him before a judge. To each of the judge’s questions John would only reply ‘I am a Christian and I am called John.’

Realizing that no amount of persuasion or coercion would move him, the authorities determined to behead him. At his execution, since they would not loose his hands so that he could make the sign of the Cross, John cried out ‘Lord, Remember me when Thou comest into Thy Kingdom!’ With these words he submitted himself to a Martyr’s end. The Turks intended to leave his body for the dogs, but pious Christians retrieved it and secretly gave it honorable burial.