Orthodox Calendar

Wednesday, February 4, 1981
Wednesday of the 37th week after Pentecost

Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

James 3.11-4.6 (Epistle)

11Does a spring send out from the same opening fresh and bitter water? 12Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.

13Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. 14But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. 15This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. 16For where jealousy and selfish ambition are, there is confusion and every evil deed. 17But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. 18Now the fruit of righteousness is sown in peace by those who make peace.

1Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members? 2You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. 3You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures. 4You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 5Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”? 6But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”

Mark 11.22-26 (Gospel)

22Jesus answered them, “Have faith in God. 23For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening, he shall have whatever he says. 24Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them. 25Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. 26But if you do not forgive, neither will your Father in heaven forgive your transgressions.”

Commemorations

Ven. Isidore of Pelusium

He was born to a noble family in Alexandria. For a short time he taught rhetoric in Pelusium in Egypt; but soon his love for the things of God led him to flee to the Desert as a solitary. After a year of ascetical life, he returned to Pelusium, where he was ordained to the priesthood. After a few years he retired to a monastery where he spent the rest of his life, eventually becoming Abbot. From the monastery he wrote thousands of epistles full of divine grace and wisdom; of these more than two thousand still survive.

Saint Isidore was a student and devout disciple of St John Chrysostom, as he knew him through his writings. When St Cyril became Patriarch of Alexandria, he refused to commemorate St John in the diptychs during the Divine Liturgy. Saint Isidore wrote him a strong letter reminding him not to heed the rumors, prejudices or threats of men, and St Cyril was persuaded to restore commemoration of the Archbishop of Constantinople, and later became a strong advocate of the veneration of St John. Isidore, though a monk, was treated as a spiritual father by Patriarch Cyril: around 433, when St Cyril was inclined to deal harshly with some who had been swept up in the Nestorian heresy, St Isidore wrote to him: ‘As your father, since you are pleased to give me this name, or rather as your son, I adjure you to put an end to this dissension lest a permanent breach be made under the pretext of piety.’

With reputation came persecution, and St Isidore suffered much from Imperial and church authorities unhappy with his holy influence. He bore all these troubles impassibly, and in 440 (according to one source) or about 449 (according to another) he joyfully gave up his soul to God.

Venerable Cyril of New Lake (Novoezezrsk) (1532)

When he was only fifteen, St Cyril left home in secret to join the Monastery of St Cornelius of Komel (May 19). Seven years later his father visited the monastery and recognized his son. Instead of persuading Cyril to return to the world, the father was persuaded by his son to enter monastic life; his mother soon joined them, entering a convent nearby. Within the next few years, St Cyril’s mother and father both died, prompting him to exclaim ‘I too am mortal!’ He redoubled his ascetical labors and before long was granted the gift of tears in prayer. Ten years after entering the monastery, St Cyril obtained his abbot’s blessing to live the life of a hermit. He lived in complete reclusion, subsisting on wild greens and mushrooms. After seven years of solitude, he built a hermitage at New Lake and established two churches there. Soon he was ordained to the priesthood. His sanctity attracted a large company of disciples, and he founded a large monastery. There he continued to live in the strictest asceticism and shared in all the common labor of the monks. Once some thieves tried to steal the church bells, but by divine intervention became disoriented and circled the monastery in the dark until morning. When they were apprehended and brought to the Saint, he told them, ‘My children, no one has ever been enriched by stealing, but many have lost even what belonged to them.’ He then ordered that they be given food and released.

During his lifetime the Saint wrought many healings, and was especially known for restoring the sight of the blind. Once his disciple Athanasius saw an unknown deacon serving with St Cyril at the Liturgy. The mysterious deacon disappeared at the end of the service, and St Cyril forbade his disciple to speak of the incident until after his death. In 1532 the Saint reposed in peace: his last words were ‘Glory to God for all things!’