Isaiah 58.1-11 (6th Hour)

1Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. 2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

3Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. 4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. 5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? 6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? 7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

8Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward. 9Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; 10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: 11And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

Genesis 43.26-31, 45.1-16 (Vespers)

26And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth. 27And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive? 28And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance. 29And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son. 30And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there. 31And he washed his face, and went out, and refrained himself, and said, Set on bread.

1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. 2And he wept aloud: and the Egyptians and the house of Pharaoh heard. 3And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. 4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. 5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. 6For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest. 7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. 8So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. 9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not: 10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast: 11And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty. 12And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. 13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither. 14And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck. 15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.

16And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.

Proverbs 21.23-22.4 (Vespers)

23Whoso keepeth his mouth and his tongue keepeth his soul from troubles. 24Proud and haughty scorner is his name, who dealeth in proud wrath.

25The desire of the slothful killeth him; for his hands refuse to labour. 26He coveteth greedily all the day long: but the righteous giveth and spareth not. 27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? 28A false witness shall perish: but the man that heareth speaketh constantly. 29A wicked man hardeneth his face: but as for the upright, he directeth his way.

30There is no wisdom nor understanding nor counsel against the LORD. 31The horse is prepared against the day of battle: but safety is of the LORD.

1A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. 2The rich and poor meet together: the LORD is the maker of them all. 3A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. 4By humility and the fear of the LORD are riches, and honour, and life.

St Isaac the Syrian, abbot of Spoleto, Italy (ca. 550)

This is not the famed Isaac of Syria (commemorated Jan 28) who wrote the Ascetical Homilies, but a monk who settled in Spoleto and was famed for his holy, solitary life, his miracles, and his discernment. The people of Spoleto sought to honor him with money and other gifts, but he refused everything and withdrew to a cell in the forest. Soon a large monastery grew up there as others joined him in his life of prayer.

Once, two nearly naked men came begging clothing from Isaac. He told a monk to go to a hollow tree some distance away, and to bring back what he found there. The monk returned with some clothing, and gave it to the beggars. They were shamed to find that it was their own clothing, which they had hidden in the tree.

A man gave two beehives to the monastery. A monk hid one of them and brought the other to the abbot. Isaac said to him, ‘Be careful when you go back to the beehive that you hid: it has been taken over by poisonous snakes. Be careful that they do not bite you.’

St Basil the Confessor, bishop of Parium (ca. 760)

In the dark days of iconoclasm, this holy bishop refused to sign the imperial order condemning the veneration of icons, and for this was cruelly persecuted in many ways by the heretics for the remainder of his life; all the while he remained ‘firm as a diamond in his Orthodoxy.’ (Prologue)

Our Holy Mother Athanasia (860)

“Born on the island of Aegina of rich and eminent parents, she gave her goods to the poor and went off to a monastery, where she heaped greater and greater asceticism on herself. She took food only once a day, and that only bread and water, and in the Great Fast only once every two days. Only at Christmas and Easter did she taste flesh and oil. Although she was abbess of the monastery, she was the servant of all the other sisters and was ashamed that any should wait on her. She was made worthy of the great gift of wonderworking, both during her lifetime and after her death.” (Prologue)