Isaiah 26.21-27.9 (6th Hour)

21For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

1In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea. 2In that day sing ye unto her, A vineyard of red wine. 3I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day. 4Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together. 5Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me. 6He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

7Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him? 8In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. 9By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

Genesis 9.18-10.1 (Vespers)

18And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan. 19These are the three sons of Noah: and of them was the whole earth overspread. 20And Noah began to be an husbandman, and he planted a vineyard: 21And he drank of the wine, and was drunken; and he was uncovered within his tent. 22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.

24And Noah awoke from his wine, and knew what his younger son had done unto him. 25And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. 27God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.

28And Noah lived after the flood three hundred and fifty years. 29And all the days of Noah were nine hundred and fifty years: and he died.

1Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

Proverbs 12.23-13.9 (LXX) (Vespers)

23A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. 24The hand of the diligent shall bear rule: but the slothful shall be under tribute. 25Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. 26The righteous is more excellent than his neighbour: but the way of the wicked seduceth them. 27The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. 28In the way of righteousness is life; and in the pathway thereof there is no death.

1A wise son heareth his father’s instruction: but a scorner heareth not rebuke. 2A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence. 3He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. 4The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. 5A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame. 6Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner. 7There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches. 8The ransom of a man’s life are his riches: but the poor heareth not rebuke. 9The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

Our Righteous Father Mark the Confessor, Bishop of Arethusa; Cyril the Deacon, and others martyred during the reign of Julian

“Saint Mark was Bishop of Arethusa in Syria. In the days of Saint Constantine the Great, Saint Mark, moved with divine zeal, destroyed a temple of the idols and raised up a church in its stead. When Julian the Apostate reigned, in 361, as the pagans were now able to avenge the destruction of their temple, Saint Mark, giving way to wrath, hid himself; but when he saw that others were being taken on his account, he gave himself up. Having no regard to his old age, they stripped him and beat his whole body, cast him into filthy sewers, and pulling him out, had children prick him with their iron writing-pens. Then they put him into a basket, smeared him with honey and a kind of relish of pickled fish, and hung him up under the burning sun to be devoured by bees and wasps. But because he bore this so nobly, his enemies repented, and unloosed him.

“Saint Cyril was a deacon from Heliopolis in Phoenecia. During the reign of the Emperor Constantius, son of Saint Constantine, he had also broken the idols in pieces. When Julian came to power, Saint Cyril was seized by the idolators and his belly was ripped open. The other holy Martyrs celebrated today, martyred in Gaza and Ascalon during the reign of Julian, were men of priestly rank and consecrated virgins; they were disemboweled, filled with barley, and set before swine to be eaten. The account of all the above Saints is given in Book III, ch. 3, of Theodoret of Cyrrhus’ Ecclesiastical History. (Great Horologion)

Our Holy Father John the Hermit (4th c.)

“He was the son of Juliana, a Christian woman of Armenia. While still a child, he left his mother and ran off to the desert. He was utterly aflame with love for Christ the Lord. In the beginning he entrusted himself to the guidance of a spiritual father, Pharmutius, who was so pleasing to God that an angel brought him bread every day. John later left him and withdrew into solitude. He let himself down into a dry well and lived there for a full ten years in fasting, prayer and vigils. St Pharmutius used to bring him some of the angel’s bread, for the angel of God did not wish to bring bread to the young John in person, lest he grow proud through this, so sent it through Pharmutius his spiritual father. After ten years of arduous asceticism in his well, St John went to the Lord and his relics revealed wonderworking power. He lived and was glorified by God and men in the 4th century.” (Prologue)