2 Corinthians 7.1-10 (Epistle)

1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

2Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. 3I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you. 4Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. 5For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. 6Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; 7And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more. 8For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. 9Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

Mark 1.29-35 (Gospel)

29And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. 30But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her. 31And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them. 32And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. 33And all the city was gathered together at the door. 34And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. 35And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

Martyrs Anicetas and Photius of Nicomedia (305)

These holy martyrs suffered victoriously in the year 305 (Prologue) or 288 (Great Horologion), during the reign of Diocletian, who visited Nicomedia to stir up a persecution of Christians there. Anicetas, one of the city governors, presented himself before the Emperor, boldly confessed his Christian faith, and denounced the worship of the idols. Anicetas was subjected to a series of cruelties: his tongue was cut out, but he miraculously continued to speak; he was thrown to a lion, but it refused to attack him; then he was savagely beaten with rods until his bones showed through his wounds. His nephew Photius, seeing his endurance of all these trials, ran forward, embraced his uncle, and declared to the Emperor that he too was a Christian. The Emperor ordered that he be beheaded immediately, but the executioner, raising his sword, gave himself such a wound that he died instead. After many tortures, the two were put in prison for three years, then brought out and cast into a fiery furnace, where they died, though their bodies were brought out of the flames intact.

Saint Anicetas is counted as one of the Holy Unmercenaries.

Hieromaryr Alexander, Bishop of Comana (3rd c.)

“He lived in the town of Comana near Neocaesarea as a simple charcoal-burner. When the Bishop of Comana died, St Gregory of Neocaesarea, the Wonderworker (Nov. 17), was invited to preside over the Council to choose a new bishop. At the Council there were both clergy and laymen. They were unable to come to agreement on one person, estimating the candidates they selected according to their outward worth and behaviour. St Gregory told them that they must not give so much weight to the outward impression as to the soul and the spiritual aptitude. Then some wag called out mockingly: ‘Then let’s choose Alexander the charcoal-burner as bishop!’, and there was general laughter. St Gregory asked who this Alexander was. Thinking that his name would not have come up before the Council except by the providence of God, he commanded that he be brought. Being a charcoal-burner, he was black with soot and in rags, and his appearance provoked further mirth in the Council. Then Gregory took him aside and asked him to tell the truth about himself. Alexander told him that he had been a Greek philosopher, enjoying great honour and position, but that he had set it all aside, demeaned himself and made himself as a fool for Christ from the time that he had read and understood the Holy Scriptures. Gregory commanded that he be bathed and clad in new clothes, then went into the Council with him and, before them all, began to examine him in the Scriptures. All were filled with amazement at the wisdom and grace of Alexander’s words, and were quite unable to recognize the former charcoal-burner in this wise man. With one voice, they chose him as bishop, and he received the love of his flock for his holiness, his wisdom and his goodness. He died a martyr for Christ under Diocletian.” (Prologue)