Romans 8.22-27 (Epistle)

22For we know that the whole creation groaneth and travaileth in pain together until now. 23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25But if we hope for that we see not, then do we with patience wait for it. 26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Matthew 10.23-31 (Gospel)

23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. 24The disciple is not above his master, nor the servant above his lord. 25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? 26Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. 27What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. 28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. 29Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. 30But the very hairs of your head are all numbered. 31Fear ye not therefore, ye are of more value than many sparrows.

Hieromartyr Timothy, bishop of Prusa (362)

“For his great spiritual purity, God gave him the gift of wonderworking, and he healed all manner of diseases and pains among the people. During the reign of the evil Emperor Julian, who had renounced Christ, holy Timothy was thrown into prison. The faithful visited him there to listen to the wise teaching of their bishop. When this came to the Emperor’s ears, he commanded that the executioner behead the Saint in the prison. This was in 362, and his soul entered into Paradise while his relics remained, full of miraculous power, to help the people and declare the power of the Lord.” (Prologue [adapted])

Holy Martyrs Alexander and Antonina (313)

In Alexandria, the virgin Antonina was brought before Festus, the Governor, tortured for her faith in Christ, then thrown into prison. A Christian soldier named Alexander, who had never before seen or heard of Antonina, was commanded by an angel of God to go to her. Finding her, he gave her his military cloak, wrapping it about her head and body; and thus, with her head lowered, she was able to walk out of the prison while Alexander remained in her place. Alexander was brought before Festus, where he too confessed his faith in Christ. Antonina, learning of this, voluntarily came before the judge, who put both of them to hideous tortures, mutilating them in many ways before having them cast into a fire and burned alive.

A slightly different account says that Festus placed Antonina under guard in a brothel rather than a prison, so that her virginity might be defiled, and that it was from there that Alexander rescued her.

Festus, the Governor, was struck mute at the time of the holy martyrs’ death, and was tormented by an evil spirit for seven days, at the end of which he died.

Hieromartyr Metrophanes, first Chinese priest, and the Chinese New Martyrs of the Boxer Uprising (1900)

“The Holy Martyrs of China were native Chinese Orthodox Christians brought up in piety at the Russian Orthodox Mission in Peking, which had been founded in 1685. During the Boxer Rebellion of 1900 against the foreign powers occupying China, native Chinese Christians were commanded by the Boxers to renounce Christianity or be tortured to death. Two hundred and twenty-two members of the Peking Mission, led by their priest Metrophanes Tsi-Chung and his family, refused to deny Christ, and were deemed worthy of a martyric death.” ( Great Horologion)