John 20.1-10 (7th Matins Gospel)

1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. 3Peter therefore went forth, and that other disciple, and came to the sepulchre. 4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. 6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9For as yet they knew not the scripture, that he must rise again from the dead. 10Then the disciples went away again unto their own home.

Romans 15.1-7 (Epistle)

1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2Let every one of us please his neighbour for his good to edification. 3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. 4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. 5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

7Wherefore receive ye one another, as Christ also received us to the glory of God.

Matthew 9.27-35 (Gospel)

27And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. 28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 29Then touched he their eyes, saying, According to your faith be it unto you. 30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. 31But they, when they were departed, spread abroad his fame in all that country.

32As they went out, behold, they brought to him a dumb man possessed with a devil. 33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. 34But the Pharisees said, He casteth out devils through the prince of the devils. 35And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Martyr Hyacinth of Caesarea in Cappadocia, and those with him (108)

He was a young courtier to the Emperor Trajan, and a secret Christian. When the Emperor and his court were offering sacrifice to the idols, Hyacinth stood apart; he was noticed and brought before the Emperor where, when interrogated, he proclaimed himself a Christian and refused to make sacrifice to the pagan gods. For this he was brutally whipped, then thrown into prison, where the Emperor ordered that he be given only food that had been sacrificed to idols. This Hyacinth refused to eat and, after eight days, died in prison.

Our Holy Father Isaiah the Solitary (491)

One of the Desert Fathers, he lived in asceticism first at Scetis in Egypt, then in Palestine; he died in Gaza. His instructive writings are often quoted by the Fathers.

Abba Isaiah said: The crown of all good works consists in this: that a man place all his hope in God, that he flee to Him once and for all with all his heart and strength, that he be filled with compassion for all and weep before God, imploring His help and mercy.

Our Holy Father Alexander, founder of the Monastery of the Unsleeping Ones (430)

“Born in Asia and educated in Constantinople, he went into the army after completing his studies and became an officer. Reading the Holy Scriptures, he came upon the Saviour’s words: ‘If thou wilt be perfect, go and sell all thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow Me’ (Matt. 19:21). These words made such an impression on him that he sold and gave away all that he had, and went off to the desert. After long asceticism and striving for purification, he founded the community of the ‘Wakeful Ones’ (Acoemetae) with a special rule. According to this rule, the services in the church continued day and night in unbroken sequence. The brethren were divided into six groups, each having its appointed hours of day or night to go to church and take over the reading and singing from the previous group. He travelled a great deal over the East, bringing people to faith in Christ, disputing with heretics, working miracles by God’s grace and growing old in the service of the Lord Jesus. He finished his earthly course in Constantinople in the year 430, where his relics revealed the miraculous power and glory with which God had glorified His holy servant.” (Prologue)

Our Father among the Saints Anatolios, Archbishop of Constantinople (458)

He was a priest from Alexandria. At the ‘Robber Council’ at Ephesus in 449, Dioscoros, the monophysite who occupied the Patriarchal throne in Alexandria, had Anatolios installed as Patriarch of Constantinople, thinking that he would prove an ally. But Anatolios quickly emerged as a fervent champion of Orthodoxy: he convened a council of bishops just before the Council of Chalcedon in 451, at which Pope Leo’s Orthodox “Tome” (see February 18) was approved, though Dioscoros had not allowed it to be read at the Robber Council. At the Council of Chalcedon, Anatolios condemned Nestorius, Eutyches, and his frustrated patron Dioscoros. He reposed in peace in 458.

Anatolios is believed to be the author of the ‘Anatolian Stichera’ found in the weekly Vespers and Matins services; but these may have been composed by another Anatolios, a monk and a disciple of St Theodore the Studite.