Romans 9.6-19 (Epistle)

6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: 7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. 8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. 9For this is the word of promise, At this time will I come, and Sara shall have a son. 10And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12It was said unto her, The elder shall serve the younger. 13As it is written, Jacob have I loved, but Esau have I hated.

14What shall we say then? Is there unrighteousness with God? God forbid. 15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. 17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. 18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. 19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

Matthew 10.32-36, 11.1 (Gospel)

32Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. 33But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. 34Think not that I am come to send peace on earth: I came not to send peace, but a sword. 35For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. 36And a man’s foes shall be they of his own household.

1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

Holy Martyr Lucillian and those with him (270)

Lucilian spent most of his life as a pagan priest. In advanced old age, he learned the truth of the Christian faith and was baptized. The conversion of so public a figure quickly attracted attention, and Lucilian was brought to trial in Nicomedia. After enduring many tortures he was imprisoned with four young Christians, scarcely older than children: Claudius, Hypatius, Paul and Dionysius. When they were brouht before Silvanos the governor, all five confessed their faith and were sentenced to death and cast into a fiery furnace. When they miraculously emerged unharmed, they were taken to Byzantium, where the four young men were beheaded and Lucillian was crucified. A maiden named Paula openly carried away the martyrs’ bodies and buried them. For this she in turn was tortured and, refusing to renounce her faith in Christ, beheaded. This was in the reign of the Emperor Aurelian. A church was built in their honor in Constantinople.

Hieromartyr Lucian (2nd c.)

He was a Roman nobleman, a disciple of the Apostle Peter. Pope Clement sent him, along with St Dionysius the Areopagite, to preach the Gospel in Gaul, ordaining them both as bishops before they left. The Emperor Domitian later sent soldiers to Rome to seize Christian evangelists. They killed St Dionysius in Rome, then, hearing of the work of St Lucian, tracked him until found him in what is now Belgium. There he was beheaded along with his two fellow-missionaries, Maxianus the priest and Julian the deacon. A church was built over his relics.

Holy Martyr Dimitri, Tsarevich of Russia (1591)

He was murdered at the age of eight by the evil designs of Boris Godunov, in the town of Uglich. After his death he appeared to a monk and accurately foretold Boris Godunov’s death. Countless miracles were worked at the grave of the Tsarevich. When his tomb was opened fifteen years after his death, his relics were found whole and incorrupt, and were solemnly buried in the Church of the Archangel Michael in Moscow.

The circumstances of Boris Godunov’s death are worth telling. He first tried to kill the Tsarevich using the strongest poison, but it had no effect. He then had the child publicly beheaded. Not long afterwards a ‘false Dimitri’ arose, claiming to be the Tsarevich, and rallied a great army against Godunov. Godunov was driven to such a desperate position that he took his own life by poison, the ‘remedy’ he had intended for the true Dimitri.