Isaiah 13.2-13 (6th Hour)

2Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles. 3I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness. 4The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle. 5They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.

6Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty. 7Therefore shall all hands be faint, and every man’s heart shall melt: 8And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames. 9Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. 10For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. 11And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. 12I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. 13Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.

Genesis 8.4-21 (Vespers)

4And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. 5And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

6And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: 7And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. 8Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; 9But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. 10And he stayed yet other seven days; and again he sent forth the dove out of the ark; 11And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth. 12And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

13And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry. 14And in the second month, on the seven and twentieth day of the month, was the earth dried.

15And God spake unto Noah, saying, 16Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee. 17Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth. 18And Noah went forth, and his sons, and his wife, and his sons’ wives with him: 19Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.

20And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. 21And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

Proverbs 10.31-11.12 (Vespers)

31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. 32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

1A false balance is abomination to the LORD: but a just weight is his delight. 2When pride cometh, then cometh shame: but with the lowly is wisdom. 3The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. 4Riches profit not in the day of wrath: but righteousness delivereth from death.

5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. 6The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. 7When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. 8The righteous is delivered out of trouble, and the wicked cometh in his stead. 9An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

10When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting. 11By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

12He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

St Tarasios, archbishop of Constantinople (806)

He was a nobleman born in Constantinople, and distinguished himself in a secular career, rising in the year 780 to the rank of protasecretis, Principal Secretary of State to the Emperor Constantine VI and his mother the Empress Irene, who was serving as regent.

His life took a sudden turn when, in 784, Patriarch Paul IV resigned, recommending Tarasios as the only man capable of restoring the Patriarchate, ravaged by the iconoclast heresy, to true Faith and full communion with the other Patriarchates. Tarasios, though unwilling, was virtually forced to accept the Patriarchate by the rulers and the Senate: he agreed at last on condition that an Ecumenical Council be summoned immediately to put an end to the iconoclast heresy. In a few days he was raised from a layman through all the degrees of the clergy and on December 25 784, was consecrated Archbishop of Constantinople.

At Saint Tarasios’ insistence, the Imperial rulers summoned a Church Council, which met at Constantinople in 786. Before its sessions had even begun, iconoclasts burst into the church and drove out the Fathers, who were forced to reconvene in Nicaea, where the first session opened. Patriarch Tarasios presided, and the Council concluded with a condemnation of the iconoclast heresy and the restoration of veneration of the holy images.

As Archbishop, the Saint was a model of humility, compassion, and firmness in the Faith. He refused to have any servants and dressed simply, a living rebuke to the luxury that had corrupted the clergy at that time. His works of charity were so great that he became known to the people as ‘the new Joseph’: he founded hospices and shelters, distributed the Church’s wealth freely to the poor, and often invited the poor to his own table to share his simple fare. He insisted on exercising all gentleness and mercy in restoring repentant heretics to the Church, a policy that met with opposition from the more severe leaders of the Studion monastery. At the same time he was unbending in the defense of the Faith: when the Emperor Constantine came of age he repudiated his wife Mary in order to marry Theodota, one of her servants. The Patriarch refused to bless the adulterous union and threatened the Emperor with excommunication if he persisted in sin. The Emperor had Tarasios imprisoned, forced his licit wife to enter a monastery, and found a priest, Joseph, to bless his second marriage. The following year Constantine was blinded and dethroned, and Tarasios regained his freedom.

The holy Patriarch continued to serve his Church faithfully, occupying the episcopal throne for a total of twenty-six years. In his last years, despite a long and painful illness, he continued to serve the Divine Liturgy daily, supporting himself with his staff. In the year 806, serving at the altar, he began to chant from Psalm 85, Bow down thine ear, O Lord, and hear me, and gave up his soul to God.

“In 820, the Emperor Leo the Armenian, who for seven years had supported the iconoclasts and had fiercely persecuted the Orthodox, had a disturbing dream. He saw a stern-looking Saint Tarasius ordering a man by the name of Michael to run Leo himself through with a sword. Six days later, Leo was in fact assasinated by Michael the Stammerer, who seized power… In physical appearance, Saint Tarasius is said to have closely resembled Saint Gregory the Theologian.” (Synaxarion)