1 Thessalonians 4.1-12 (Epistle)

1Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. 2For ye know what commandments we gave you by the Lord Jesus. 3For this is the will of God, even your sanctification, that ye should abstain from fornication: 4That every one of you should know how to possess his vessel in sanctification and honour; 5Not in the lust of concupiscence, even as the Gentiles which know not God: 6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. 7For God hath not called us unto uncleanness, but unto holiness. 8He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. 9But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. 10And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 11And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

Luke 11.42-46 (Gospel)

42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

45Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. 46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

Holy Martyrs Zenobius and his sister Zenobia (ca. 290)

These two holy ones were brother and sister, living the city of Aegea in Cilicia. When their parents died, they gave all their possessions to the poor. Zenobius, a physician, gave his healing services for free to all who came to him, often relying more upon the holy Name of Jesus than upon medicines. In time, he became Bishop of Aegea. During the persecutions under the Emperor Diocletian, Zenobius was arrested and brought before the governor Lysias, who demanded that he deny Christ and worship the idols. When Zenobius refused, he was subjected to torture. Zenobia, hearing of this, rushed to be with him and openly rebuked the governor. The two were then tortured together and finally beheaded, faithful to their Lord to the end.

Holy Apostle Cleopas

He is numbered among the Seventy. On the day of the Resurrection, Cleopas and St Luke were walking on the road from Jerusalem to Emmaus when the Risen Christ appeared to them, as recounted in the twenty-fourth chapter of St Luke’s Gospel.

The Gospel account does not name St Cleopas’ companion, but the holy tradition of the Church tells us that it was St Luke himself, and thus that the story is a first-hand account.

St Joseph I, Patriarch of Constantinople (1283)

Once a married priest, he entered monastic life when his wife died, and became the spiritual father of the Emperor Michael VIII Paleologus, during whose reign he was elevated to the Patriarchate. Despite this patronage, St Joseph’s integrity was inviolable: At his first Divine Liturgy as Patriarch, he required the Emperor publicly to confess and repent of several sins before admitting him to Communion. He fiercely opposed the Emperor’s expedient policy of union with Rome, and was therefore deposed, retiring once more to monastic life. In old age, he was restored to the Patriarchal throne upon the death of Emperor Michael, but died a few months later.

Holy Martyr Hermengild, Prince of the Visigoths (486)

He was the son and appointed heir of Leuvgild, King of the Visigoths, who had embraced the Christianity of the Arian heretics. But through the teaching of Bishop Leander of Seville (February 27), Hermengild was converted to the fullness of the Orthodox faith, for which his father the King had him thrown in prison. On the day of Pascha 486, the King sent one of his priests to give his son communion. But Hermengild refused, proclaiming that to commune with heretics is to assent to their belief and to sink into their error; going further, he told the priest that the heretics’ communion was nothing but bread and wine, for the Body and Blood of Christ are found only in the Offering made by the Church. The enraged King sent soldiers, who at his orders put his own son to death. Later, the King repented of this inhuman deed and asked Bishop Leander to instruct his youngest son Recared in the Orthodox faith. Thus the Visigoth people was brought into the Faith.

Holy Hieromartyr John Kochurov, First Hieromartyr of the Russian Revolution (1917)

He was born in Russia in 1871, and as a young priest was sent to America as a missionary. There he worked zealously (he was instrumental in the building of the Orthodox cathedral in Chicago) until he was called back to Russia just before the October Revolution in 1917. Only six days after the Bolsheviks seized power, he was beaten to death in the street by a gang of Bolshevik sailors in Tsarskoye Selo near St Petersburg. Thus he became the first of countless Priest-Martyrs of Russia’s atheist yoke.