Isaiah 49.6-10 (6th Hour)

6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

7Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee. 8Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; 9That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places. 10They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.

Genesis 31.3-16 (Vespers)

3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee. 4And Jacob sent and called Rachel and Leah to the field unto his flock, 5And said unto them, I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me. 6And ye know that with all my power I have served your father. 7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me. 8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked. 9Thus God hath taken away the cattle of your father, and given them to me. 10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled. 11And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I. 12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee. 13I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred. 14And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house? 15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money. 16For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do.

Proverbs 21.3-21 (Vespers)

3To do justice and judgment is more acceptable to the LORD than sacrifice. 4An high look, and a proud heart, and the plowing of the wicked, is sin. 5The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want. 6The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death. 7The robbery of the wicked shall destroy them; because they refuse to do judgment. 8The way of man is froward and strange: but as for the pure, his work is right. 9It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house. 10The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes. 11When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge. 12The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness. 13Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard. 14A gift in secret pacifieth anger: and a reward in the bosom strong wrath. 15It is joy to the just to do judgment: but destruction shall be to the workers of iniquity. 16The man that wandereth out of the way of understanding shall remain in the congregation of the dead. 17He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich. 18The wicked shall be a ransom for the righteous, and the transgressor for the upright. 19It is better to dwell in the wilderness, than with a contentious and an angry woman. 20There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. 21He that followeth after righteousness and mercy findeth life, righteousness, and honour.

Our Holy Father Nicetas the Confessor (824)

He was born in Caesarea of Bithynia. His widowed father became a monk, leaving Nicetas to the care of his grandmother. Nicetas himself, when he was grown, entered a monastery in Midikion, on the Sea of Marmara. After seven years of monastic life he was ordained hieromonk by Patriarch Tarasios. When Nikephoros, the abbot of the monastery, died, the brethren chose Nicetas as their new abbot.

When Leo the Armenian became Emperor, he revived the iconoclast heresy, even though it had been put down under the Empress Irene and condemned by an Ecumenical Council. The Emperor deposed and exiled the holy Patriarch Nicephoros, putting a heretic in his place. Nicetas, because he was known for his holiness and steadfast reverence for the holy icons, was imprisoned and tortured, but did not waver in his defense of Orthodoxy. Nicetas was taken from prison to prison, torture to torture, and exiled twice, until at last Leo the Armenian died and the Orthodox Emperor Michael came to the throne and freed all those imprisoned for Orthodoxy.

Once freed, Nicetas retired to a secluded hermitage near Constantinople, where he passed the remainder of his life in prayer and thanksgiving. When he died, his body was taken back to his monastery; during the journey, many of the sick who touched his holy body were healed.

Saint Joseph the Hymnographer (886)

“Saint Joseph was from Sicily, the son of Plotinus and Agatha. Because Sicily had been subjugated by the Moslems, he departed thence and, passing from place to place, came with Saint Gregory of Decapolis (see Nov. 20) to Constantinople, where he endured bitter afflictions because of his pious zeal. Travelling to Rome, he was captured by Arab pirates and taken to Crete, whence he later returned to Constantinople. He became an excellent hymnographer and reposed in holiness shortly after 886 (according to some, it was in 883). The melismatic canons of the Menaion are primarily the work of this Joseph; they bear his name in the acrostic of the Ninth Ode. He also composed most of the sacred book known as the Paracletike, which complements the Octoechos. For this reason, Joseph is called par excellence the Hymnographer.” (Great Horologion)

The “bitter afflictions” which St Joseph suffered were probably due (judging from his dates) to his veneration of the holy icons.

Note: In the Slavic calendar he is commemorated on April 4.

Saint Seraphim of Vyritsa (1949) (March 21 OC)

Born in 1866, he married and had three children. In 1920, at the age of 54, he and his wife quietly separated and each entered monastic life. Eventually he became the spiritual father of the St. Alexander Nevsky Lavra in St. Petersburg, where, as a clairvoyant staretz, he also confessed thousands of laity. He said, “I am the storage room where people’s afflictions gather.” In imitation of his patron saint, he prayed for a thousand nights on a rock before an icon of St. Seraphim of Sarov. He reposed in the Lord in 1949 and the Church of Russia glorified him in August of 2000. Thus his whole life as a monk was spent under Communist persecution.