Galatians 6.2-10 (Epistle)

2Bear ye one another’s burdens, and so fulfil the law of Christ. 3For if a man think himself to be something, when he is nothing, he deceiveth himself. 4But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5For every man shall bear his own burden. 6Let him that is taught in the word communicate unto him that teacheth in all good things. 7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. 9And let us not be weary in well doing: for in due season we shall reap, if we faint not. 10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Mark 7.14-24 (Gospel)

14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: 15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 16If any man have ears to hear, let him hear. 17And when he was entered into the house from the people, his disciples asked him concerning the parable. 18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? 20And he said, That which cometh out of the man, that defileth the man. 21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23All these evil things come from within, and defile the man.

24And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

Synaxis of Serbian Hierarchs

On this day are commemorated seventeen holy Serbian hierarchs, beginning with St Sava (Sabbas), first Archbishop of Serbia and Equal to the Apostles. They are:

• St Sava, first Archbishop of Serbia, Equal to the Apostles
• Arsenius, his successor
• Sava II, son of King Stephen the First-Crowned
• Nicodemus, who lived on the Holy Mountain, was abbot of Hilandar Monastery there and Archbishop of Serbia
• Joannicius, patriarch from 1346-1349
• Ephraim, chosen as patriarch against his will in 1376. He crowned Prince Lazar, then renounced the patriarchal throne and retired into solitude
• Spiridon, his successor (+1388)
• Macarius, a great restorer of old churches and monasteries; printed many Church books (+1574)
• Gabriel, a nobleman by birth. The Prologue says that he ‘took part in the Moscow Council under Patriarch Nikhon, because of which he was tortured by the Turks for treason and hanged in 1656.’
• In addition, Eustace, Jacob, Danilo, Sava III, Gregory, John, Maxim and Nikhon.

Sts Alexander (340), John (595), and Paul the New (784), patriarchs of Constantinople

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.

St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.

St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.