Orthodox Calendar

March 2, 2029
Friday of the Second Week of Lent

Lenten Fast

Service Notes

  • Presanctified Liturgy

Commemorations

  • Greatmartyr Theodore Tyro
  • Hieromartyr Germogen, Patriarch of Moscow

Scripture Readings (KJV)

Isaiah 7.1-14 (6th Hour)

1And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it. 2And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind. 3Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field; 4And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah. 5Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying, 6Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal: 7Thus saith the Lord GOD, It shall not stand, neither shall it come to pass. 8For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. 9And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.

10Moreover the LORD spake again unto Ahaz, saying, 11Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. 12But Ahaz said, I will not ask, neither will I tempt the LORD. 13And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? 14Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Genesis 5.32-6.8 (Vespers)

32And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

1And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. 3And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

4There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

5And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

6And it repented the LORD that he had made man on the earth, and it grieved him at his heart. 7And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

8But Noah found grace in the eyes of the LORD.

Proverbs 6.20-7.1 (Vespers)

20My son, keep thy father’s commandment, and forsake not the law of thy mother: 21Bind them continually upon thine heart, and tie them about thy neck. 22When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. 23For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life: 24To keep thee from the evil woman, from the flattery of the tongue of a strange woman. 25Lust not after her beauty in thine heart; neither let her take thee with her eyelids. 26For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life. 27Can a man take fire in his bosom, and his clothes not be burned? 28Can one go upon hot coals, and his feet not be burned? 29So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent. 30Men do not despise a thief, if he steal to satisfy his soul when he is hungry; 31But if he be found, he shall restore sevenfold; he shall give all the substance of his house. 32But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul. 33A wound and dishonour shall he get; and his reproach shall not be wiped away. 34For jealousy is the rage of a man: therefore he will not spare in the day of vengeance. 35He will not regard any ransom; neither will he rest content, though thou givest many gifts.

1My son, keep my words, and lay up my commandments with thee.

Commemorations

Great-martyr Theodore the Tyro (ca. 306)

The Greek Tyron means “conscript.” This holy Martyr of Christ came from Pontus and was a Roman legionary during Maximian’s persecution (ca. 303). Though he had been a Christian since childhood, he kept his faith secret while in the army. While his cohort was stationed near a town called Euchaita, he learned that the people there were being terrorized by a dragon which lived in the neighboring forest. He set off to face the dragon, praying to God that the outcome of the contest would be a sign to him of whether the time had come to offer himself for martyrdom. He found the fire-spitting monster and, arming himself with the sign of the Cross, drove his spear through its head and killed it.

His success convinced him that, having vanquished this fleshly dragon, he was ready to vanquish the spiritual dragon, the Devil. When the commander of his camp next ordered a sacrifice to the Gods, Theodore boldly refused, saying “I am a Christian!” Further, he encouraged the other Christians in his company to do the same. That night he went to a nearby pagan temple of Rhea, mother of the gods, and burned it down. He was seen by the caretaker of the temple and was brought unresisting to the governor Publius. Theodore was thrown into a solitary dungeon cell; there he refused bread and water, saying that Christ had promised him food from heaven. He spent his time there chanting hymns with the angels, so that the guards were convinced that other Christians had somehow joined him in his cell.

When all argument, cajolery, bribery and threat had failed to turn the soldier from Christ, the governor resorted to torture, subjecting the Saint to terrible mutilations; but when Theodore endured them calmly and resolutely, the governor began to fear that his example would encourage other Christians, and ordered that he be burned. Taken to the stake, the Martyr walked freely into the flames, where he gave back his soul to God. When his body was ransomed and taken from the ashes by a pious Christian, it was found to be untouched. A church was built in Euchaita in honor of the Martyr; many pilgrims came there for the healing of soul and body.

In 361, the Emperor Julian the Apostate ordered the Prefect of Constantinople to have all foods in the marketplaces sprinkled with blood of animals sacrificed to the pagan gods during the first week of Lent, so that Christians would be unable to escape contact with idolatry. But St Theodore appeared in a vision to Patriarch Eudoxius (360-364), warned him of the plan and told him to instruct his flock not to buy any food in the marketplace, but to eat kolyva made from boiled wheat grains. So, through the Saint’s intervention, the people were preserved from the stain of idolatry. Ever since, the Church has commemorated the miracle on the first Saturday of Great Lent. Since that time kolyva has come to be offered also in honor of the Saints and in memory of the departed. The whole grain represents the body, sown corruptible, which will be raised incorruptible (2 Cor. 15:37); it is usually sweetened with honey to signify the delights of Paradise.