2 Corinthians 7.10-16 (Epistle)

10For godly sorrow produces repentance leading to salvation, which brings no regret. But the sorrow of the world produces death. 11For behold, this same thing, that you were grieved in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vindication! In everything you demonstrated yourselves to be pure in the matter. 12So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God. 13Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all. 14For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth. 15His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him. 16I rejoice that in everything I am confident concerning you.

Mark 2.18-22 (Gospel)

18John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”

19Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast. 20But the days will come when the bridegroom will be taken away from them, and then they will fast in that day. 21No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made. 22No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”

St Emilian the Confessor

He was one of the bishops summoned by the Patriarch Nikephoros to defend the veneration of the holy icons against the Emperor Leo the Armenian. For this reason he was sent into exile around 815, and after many sufferings for his faithful confession, reposed in exile in 820.

St Myron the Wonderworker, Bishop of Crete (350)

He was a widowed farmer who, though poor, shared the produce of his farm freely with the needy. Once he found some thieves stealing his grain. Without saying who he was, he helped the thieves fill their sacks and make their escape. His virtue became known, and he was ordained to the priesthood, then consecrated bishop. In his own lifetime he was known as a great wonderworker. He reposed in peace.

St Gregory of Sinai (Mt Athos) (1346)

One of the great ascetics, hesychasts and spiritual teachers of the Church, he did much to restore the knowledge and practice of Orthodox hesychasm. He became a monk at Mt Sinai. He traveled to Mt Athos to learn more of Orthodox spiritual prayer and contemplation, but found that these were almost lost even on the Holy Mountain. The only true, holy hesychast he found there was St Maximos of Kapsokalyvia (Maximos the hut-burner, January 13). Maximos lived a life of reclusion in crude shelters; from time to time he would burn his hut and move to a new one, so as not to become attached even to that poor earthly dwelling. For this, he was scorned as a madman by the other monks. St Gregory upbraided the monks and told them that Maximos was the only true hesychast among them, thus beginning a reform of spiritual life on the Holy Mountain. He spent time teaching mental prayer in all the monasteries of Mt Athos, then traveled around Macedonia, establishing new monasteries. Some of his writings on prayer and asceticism can be found in the Philokalia. He reposed in peace in 1346.