2 Corinthians 3.4-11 (Epistle)

4Such confidence we have through Christ toward God, 5not that we are sufficient of ourselves to account anything as from ourselves; but our sufficiency is from God, 6who also made us sufficient as servants of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.

7But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away, 8won’t service of the Spirit be with much more glory? 9For if the service of condemnation has glory, the service of righteousness exceeds much more in glory. 10For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses. 11For if that which passes away was with glory, much more that which remains is in glory.

Matthew 23.29-39 (Gospel)

29“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous, 30and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’ 31Therefore you testify to yourselves that you are children of those who killed the prophets. 32Fill up, then, the measure of your fathers. 33You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? 34Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city, 35that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. 36Most certainly I tell you, all these things will come upon this generation.

37“Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not! 38Behold, your house is left to you desolate. 39For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”

Apostles Silas and Silvanus of the Seventy

St Silas was a companion and fellow-worker of the Apostle Paul (see Acts 15). He became Bishop of Corinth and reposed in peace. St Silvanus became Bishop of Thessalonica and reposed in peace. St Crescens, mentioned by St Paul in 2 Timothy 4:10, became Bishop of Chalcedon. St Epenetus, praised by St Paul in Romans 16:5 as “my well-beloved Epenetus, the first-fruits of Achaia” (that is the first Christian from the Greek land) became Bishop of Carthage. St Andronicus and his fellow-worker Junia are also commemorated May 17.

Hieromarytyr Polychronius, Bishop of Babylon, and those with him (251)

“When the Emperor Decius conquered Babylon, he arrested Polychronius, together with three priests, two deacons and two baptised princes, Eudin and Senis. Polychronius would make no reply before the Emperor, but kept silent, while St Parmenius, one of the priests, spoke for them all. The Emperor took the bishop and priests to Persia, to the city of Kordoba, and had them beheaded with an axe, but he took the princes with him to Rome, threw them first to the wild beasts and then had them slain with the sword. They all suffered with honour in 251.” (Prologue)

Venerable Angelina, Princess of Albania.

She was the daughter of Scanderbeg, Albania’s national hero. She married Stefan, Prince of Serbia, a kinsman of Scanderbeg who sought refuge in his court. Stefan, a gentle, God-fearing man, had been blinded by the Turkish Sultan. Princess Angelina, loving him despite his loss of his vision and his worldly kingdom, married him with her father’s blessing. Together they had two sons, George and John. When their sons were grown, Albania was ravaged by an invasion of the Turks. Stefan, with Angelina and their sons, fled to Italy, where they lived until his repose in 1468. The widowed Angelina buried her husband in his Serbian homeland and devoted her remaining years to good works. Her elder son George gave up his princely title and entered monastic life. John married but died without children in 1503. When Angelina had outlived her two sons as well as her husband she too entered monastic life. She was buried with her sons at Krušedol monastery in northern Serbia. There her miracle-working relics are venerated to this day, and a service is held each year in her memory. She, her husband and her two sons are all glorified as saints of the Church.