Luke 24.12-35 (5th Matins Gospel)

12But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.

13Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 14They talked with each other about all of these things which had happened. 15While they talked and questioned together, Jesus himself came near, and went with them. 16But their eyes were kept from recognizing him. 17He said to them, “What are you talking about as you walk, and are sad?”

18One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”

19He said to them, “What things?” They said to him, “The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people; 20and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 21But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22Also, certain women of our company amazed us, having arrived early at the tomb; 23and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24Some of us went to the tomb and found it just like the women had said, but they didn’t see him.”

25He said to them, “Foolish people, and slow of heart to believe in all that the prophets have spoken! 26Didn’t the Christ have to suffer these things and to enter into his glory?” 27Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

28They came near to the village where they were going, and he acted like he would go further.

29They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them. 30When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them. 31Their eyes were opened and they recognized him; then he vanished out of their sight. 32They said to one another, “Weren’t our hearts burning within us while he spoke to us along the way, and while he opened the Scriptures to us?” 33They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them, 34saying, “The Lord is risen indeed, and has appeared to Simon!” 35They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.

Romans 10.1-10 (Epistle)

1Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved. 2For I testify about them that they have a zeal for God, but not according to knowledge. 3For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God. 4For Christ is the fulfillment of the law for righteousness to everyone who believes.

5For Moses writes about the righteousness of the law, “The one who does them will live by them.” 6But the righteousness which is of faith says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down); 7or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)” 8But what does it say? “The word is near you, in your mouth and in your heart;” that is, the word of faith which we preach: 9that if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10For with the heart one believes resulting in righteousness; and with the mouth confession is made resulting in salvation.

Matthew 8.28-9.1 (Gospel)

28When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way. 29Behold, they cried out, saying, “What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?” 30Now there was a herd of many pigs feeding far away from them. 31The demons begged him, saying, “If you cast us out, permit us to go away into the herd of pigs.”

32He said to them, “Go!” They came out and went into the herd of pigs; and behold, the whole herd of pigs rushed down the cliff into the sea and died in the water. 33Those who fed them fled and went away into the city and told everything, including what happened to those who were possessed with demons. 34Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.

1He entered into a boat and crossed over, and came into his own city.

Hieromartyr Eusebius, Bishop of Samosata

In the struggle against the Arian heresy, Meletius, Patriarch of Antioch, was deposed, and the emperor Constantius demanded that Eusebius surrender the document that proved his legitimate appointment to the Patriarchal throne. Eusebius said he would not surrender it without the permission of all who had signed it and, when imperial soldiers threatened to cut off his right hand, he held out both his hands to them. When Constantius heard of this, he was struck with admiration and ceased his persecution of the bishop. As the Arian heresy continued to rage, Eusebius stood strong, and was finally exiled by order of the Emperor Valens. When the messenger bearing the edict of banishment arrived, Eusebius warned him to keep quiet lest the people, hearing why he had come, should kill him. Then Eusebius left the city on foot, under cover of darkness, in order to protect the messenger from harm. Upon the death of Valens, Eusebius returned to from exile and traveled throughout Syria (though he was now a very old man), appointing priests and bishops known for their Orthodoxy. About 380, as he was entering a village to enthrone a bishop, an Arian woman threw a tile at him from a rooftop, fracturing his skull. As he lay dying, he made all the bystanders swear not to take any revenge.

Saint Gregory the Theologian corresponded with Eusebius, and esteemed him so highly that in a letter to him he wrote, ‘That such a man should deign to be my patron also in his prayers will gain for me, I am persuaded, as much strength as I should have gained through one of the holy martyrs.’

St Alban, First Martyr of Great Britain (early 3rd c.)

He was a soldier in the Roman army and, according to the venerable Bede, was brought to faith in Christ by a fugitive priest to whom he gave shelter. The saint exchanged clothes with the priest, allowing him to escape and ensuring his own martyrdom. Some writers, including St Bede, place his martyrdom during the reign of Diocletian (286-303).

Saint Alban’s tomb was venerated as early as 429 by St Germanus of Auxerre. The town of Verulamium is either his home town or the place of his martyrdom; near it a monastery was founded, around which grew the English town of St Albans.