Genesis 14.14-20 (Vespers, Fathers)

14And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. 15And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus. 16And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.

17And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale. 18And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

Deuteronomy 1.8-11, 15-17 (Vespers, Fathers)

8Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.

9And I spake unto you at that time, saying, I am not able to bear you myself alone: 10The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude. 11(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!) 15So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. 16And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. 17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

Deuteronomy 10.14-21 (Vespers, Fathers)

14Behold, the heaven and the heaven of heavens is the LORD’s thy God, the earth also, with all that therein is. 15Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day. 16Circumcise therefore the foreskin of your heart, and be no more stiffnecked. 17For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: 18He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. 19Love ye therefore the stranger: for ye were strangers in the land of Egypt. 20Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name. 21He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.

John 20.11-18 (8th Matins Gospel)

11But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, 12And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. 13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. 14And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. 15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. 16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. 18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

1 Corinthians 1.10-18 (Epistle)

10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 11For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. 12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. 13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? 14I thank God that I baptized none of you, but Crispus and Gaius; 15Lest any should say that I had baptized in mine own name. 16And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. 17For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

Hebrews 13.7-16 (Epistle, Fathers)

7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8Jesus Christ the same yesterday, and to day, and for ever. 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. 10We have an altar, whereof they have no right to eat which serve the tabernacle. 11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13Let us go forth therefore unto him without the camp, bearing his reproach. 14For here have we no continuing city, but we seek one to come. 15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. 16But to do good and to communicate forget not: for with such sacrifices God is well pleased.

Matthew 14.14-22 (Gospel)

14And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

15And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. 16But Jesus said unto them, They need not depart; give ye them to eat. 17And they say unto him, We have here but five loaves, and two fishes. 18He said, Bring them hither to me. 19And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude. 20And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. 21And they that had eaten were about five thousand men, beside women and children.

22And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

John 17.1-13 (Gospel, Fathers)

1These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 4I have glorified thee on the earth: I have finished the work which thou gavest me to do. 5And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. 6I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. 7Now they have known that all things whatsoever thou hast given me are of thee. 8For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. 9I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. 10And all mine are thine, and thine are mine; and I am glorified in them. 11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. 12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. 13And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

Synaxis of the Holy Archangel Gabriel

On this day all the many visitations and miracles of the holy Archangel, recorded in Holy Scripture and ever since, are commemorated. This feast duplicates the Synaxis of the Archangel Gabriel that is celebrated on March 26, the day after Annunciation; it is thought that it was added to the calendar here some time in the ninth century, so that it could be celebrated more festively outside of Great Lent.

Holy Martyr Golinduc of Persia (6th c.)

She was a Persian noblewoman during the reign of Chosroës II (590-628). Through a vision of an angel, she came to belief in Christ and received holy baptism; her name in baptism was Maria. Her furious husband reported her to King Chosroës, who had her thrown into a foul dungeon known as Oblivion for eighteen years. During these years she was repeatedly told to renounce Christ and was tormented in many ways. She was thrown to venomous snakes, which refused to harm her. Some lawless young men were sent to her cell to defile her, but God made her invisible to them. Many Persians, amazed and inspired by her patient sufferings, accepted Christ. She was finally set free through the visitation of an angel, traveled to Jerusalem and Constantinople, and reposed in peace.

She is commemorated July 12 on the Slavic calendar. Oddly, she is called a Martyr in all accounts, though she died free and in peace; presumably her eighteen years of cruel imprisonment earned her the title.

Saint Julian, Bishop of Cenomanis (Le Mans) (1st c.)

He was made bishop by the Apostle Peter and sent to Gaul as a missionary. Some believe that he was Simon the Leper, whom the Lord healed, later named Julian in Baptism. In Gaul, despite great difficulty and privation, he converted many to faith in Christ and worked many miracles — healing the sick, driving out demons, and even raising the dead. In time the local prince, Defenson, was baptised along with many of his subjects. He reposed in peace.

Repose of Photios Kontoglou (1965) (June 30 OC)

He is called “Blessed Photios” by many, but has not yet been officially glorified. In the twentieth century, he almost singlehandedly restored the practice of true Byzantine iconography to the Church. He was born in 1895 in one of the many Greek towns of Asia Minor. He and his family fled to Greece during the “exchange of populations” of 1923, when more than a million Greeks were driven from Turkey and resettled in Greece. He studied to be a secular artist, but was increasingly drawn to Byzantine iconography, the practice of which had almost disappeared: he learned the iconographic ethos and technique by copying ancient models and studying with the few monks on the Holy Mountain who still practiced true iconography. Initially his work was scorned, since secular western standards had come to dominate even the art of the Church. Slowly, through his tireless labors, an understanding of Orthodoxy iconography was restored to the Church, not only in Greece, but throughout the world. Though married, he lived his life in poverty, often donating his work to churches or performing it for nominal fees. His deeply spiritual writings are greatly honored in Greece, though most remain untranslated into English.