Genesis 14.14-20 (Vespers)

14And Abram having heard that Lot his nephew had been taken captive, numbered his own home-born servants three hundred and eighteen, and pursued after them to Dan. 15And he came upon them by night, he and his servants, and he struck them and pursued them as far as Choba, which is on the left of Damascus. 16And he recovered all the cavalry of Sodom, and he recovered Lot his nephew, and all his possessions, and the women and the people. 17And the king of Sodom went out to meet him, after he returned from the slaughter of Chodollogomor, and the kings with him, to the valley of Saby; this was the plain of the kings. 18And Melchisedec king of Salem brought forth loaves and wine, and he was the priest of the most high God. 19And he blessed Abram, and said, Blessed be Abram of the most high God, who made heaven and earth, 20and blessed be the most high God who delivered your enemies into your power. And Abram gave him the tithe of all.

Deuteronomy 1.8-11, 15-17 (Vespers)

8Behold, God has delivered the land before you; go in and inherit the land, which I swore to your fathers, Abraam, and Isaac, and Jacob, to give it to them and to their seed after them. 9And I spoke to you at that time, saying, I shall not be able by myself to bear you. 10The Lord your God has multiplied you, and, behold, you⌃ are today as the stars of heaven for multitude. 11The Lord God of your fathers add to you a thousand-fold more than you are, and bless you as he has spoken to you. 15So I took of you wise and understanding and prudent men, and I set them to rule over you as rulers of thousands, and rulers of hundreds, and rulers of fifties, and rulers of tens, and officers to your judges. 16And I charged your judges at that time, saying, Hear causes between your brethren, and judge rightly between a man and his brother, and the stranger that is with him. 17You shall not have respect to persons in judgment, you shall judge small and great equally; you shall not shrink from before the person of a man, for the judgment is God's; and whatever matter shall be too hard for you, you⌃ shall bring it to me, and I will hear it.

Deuteronomy 10.14-21 (Vespers)

14Behold, the heaven and the heaven of heavens belong to the Lord your God, the earth and all things that are in it. 15Only the Lord chose your fathers to love them, and he chose out their seed after them, even you, beyond all nations, as at this day. 16Therefore you⌃ shall circumcise the hardness of your heart, and you⌃ shall not harden your neck. 17For the Lord your God, he is God of gods, and the Lord of lords, the great, and strong, and terrible God, who does not accept persons, nor will he by any means accept a bribe: 18executing judgment for the stranger and orphan and widow, and he loves the stranger to give him food and raiment. 19And you⌃ shall love the stranger; for you⌃ were strangers in the land of Egypt. 20You shall fear the Lord your God, and serve him, and shall cleave to him, and shall swear by his name. 21He is your boast, and he is your God, who has wrought in the midst of you these great and glorious things, which your eyes have seen.

Composite 2 - Proverbs 10, 3, 8 (Vespers)

1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

Proverbs 10.31-11.12 (Vespers)

31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. 32The lips of just men drop grace: but the mouth of the ungodly is perverse.

1False balances are an abomination before the Lord: but a just weight is acceptable to him. 2Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. 3When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. 4Possessions will not profit in a day of wrath, but righteousness will deliver from death. 5Righteousness traces out blameless paths: but ungodliness encounters unjust dealing. 6The righteousness of upright men delivers them: but transgressors are caught in their own destruction. 7At the death of a just man his hope does not perish: but the boast of the ungodly perishes. 8A righteous man escapes from a snare, and the ungodly man is delivered up in his place. 9In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. 10In the prosperity of righteous men a city prospers: but by the mouth of ungodly men it is overthrown. 11At the blessing of the upright a city shall be exalted. 12A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

Wisdom of Solomon 4.7-15 (Vespers)

7But though the righteous be prevented with death, yet shall he be in rest. 8For honorable age is not that which stands in length of time, nor that is measured by number of years. 9But wisdom is the gray hair to men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul. 12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind. 13He, being made perfect in a short time, fulfilled a long time: 14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.

John 21.1-14 (10th Matins Gospel)

1After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way. 2Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.

3Simon Peter said to them, “I’m going fishing.” They told him, “We are also coming with you.” They immediately went out and entered into the boat. That night, they caught nothing. 4But when day had already come, Jesus stood on the beach; yet the disciples didn’t know that it was Jesus.

5Jesus therefore said to them, “Children, have you anything to eat?” They answered him, “No.”

6He said to them, “Cast the net on the right side of the boat, and you will find some.” They cast it therefore, and now they weren’t able to draw it in for the multitude of fish.

7That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!” So when Simon Peter heard that it was the Lord, he wrapped his coat around himself (for he was naked), and threw himself into the sea. 8But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish. 9So when they got out on the land, they saw a fire of coals there, with fish and bread laid on it. 10Jesus said to them, “Bring some of the fish which you have just caught.”

11Simon Peter went up, and drew the net to land, full of one hundred fifty-three great fish. Even though there were so many, the net wasn’t torn.

12Jesus said to them, “Come and eat breakfast!” None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord.

13Then Jesus came and took the bread, gave it to them, and the fish likewise. 14This is now the third time that Jesus was revealed to his disciples after he had risen from the dead.

Acts 20.16-18, 28-36 (Epistle)

16For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.

17From Miletus he sent to Ephesus and called to himself the elders of the assembly. 18When they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you all the time, 28Take heed, therefore, to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. 29For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. 30Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them. 31Therefore watch, remembering that for a period of three years I didn’t cease to admonish everyone night and day with tears. 32Now, brothers, I entrust you to God and to the word of his grace, which is able to build up and to give you the inheritance among all those who are sanctified. 33I coveted no one’s silver, gold, or clothing. 34You yourselves know that these hands served my necessities, and those who were with me. 35In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’ ”

36When he had spoken these things, he knelt down and prayed with them all.

Hebrews 7.26-8.2 (Epistle, Saints)

26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

John 17.1-13 (Gospel)

1Jesus said these things, then lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you; 2even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. 3This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. 4I glorified you on the earth. I have accomplished the work which you have given me to do. 5Now, Father, glorify me with your own self with the glory which I had with you before the world existed.

6“I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word. 7Now they have known that all things whatever you have given me are from you, 8for the words which you have given me I have given to them; and they received them, and knew for sure that I came from you. They have believed that you sent me. 9I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours. 10All things that are mine are yours, and yours are mine, and I am glorified in them. 11I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. 12While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled. 13But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.

Matthew 5.14-19 (Gospel, Saints)

14“You are the light of the world. A city located on a hill can’t be hidden. 15Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.

17“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. 18For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 19Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

Holy Equals-to-the-Apostles Methodius (885) and Cyril (869), first teachers of the Slavs

The two saints were brothers, born in Thessalonica. St Methodius, the elder brother, served as a soldier for ten years before becoming a monk. Cyril was librarian at the Hagia Sophia in Constantinople; then he too became a monk.

Their first missionary work was not among the Slavs: When the king of the Khazars (a Mongol people who then inhabited much of what is now Russia) petitioned the Emperor Michael to sent teachers to instruct his people, the Emperor chose Cyril and Methodius as his emissaries. They converted the Khazar king to the Christian faith, along with many of his nobles and commoners.

When King Rostislav of Moravia likewise sought teachers of the Christian faith, Cyril and Methodius were again sent forth. This time they devised an alphabet for the Slavic language and used it to translate many of the Greek service books into the language of the people. (In theory, the Orthodox people have always been privileged to hear the Church’s services in their own tongue, though often attachment to dead languages has prevented this ideal from becoming reality.) Both brothers were repeatedly attacked by Germanic priests of the region, who opposed the use of the common tongue in the liturgy. At different times, both brothers were forced to appeal for exoneration and protection to the Pope of Rome, who supported them warmly each time.

After the two Saints reposed, attacks on their work continued, and their disciples were eventually driven from Moravia. The disciples, fleeing southward, found a warmer welcome among the southern Slavic peoples, and their work bore much fruit in Bulgaria (including modern-day Serbia) and other countries. And, of course, the alphabet that they devised, called Cyrillic after St Cyril, remains the standard alphabet of both the Slavonic service books of the Church and the Slavic languages of today.

Holy Hieromartyr Mocius (288? 295?)

“The holy Hieromartyr Mocius, who was of Roman parents, lived during the reign of Diocletian, and was a priest in Amphilopolis of Thrace. One day as the idolaters were assembled, and the Proconsul Laodicius was offering sacrifice to Dionysius, Mocius entered the temple and overturned the altar. After many torments, through which he was preserved whole by grace divine, he was sent to Byzantium, where he was beheaded about the year 288. Saint Constantine the Great built a magnificent church in honour of Saint Mocius in Constantinople, where his holy relics were enshrined. He is one of the Holy Unmercenaries.” (Great Horologion)

The Prologue and St Herman Calendar give the date of his repose as 295.