Isaiah 26.21-27.9 (6th Hour)

21For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

1In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea. 2In that day sing ye unto her, A vineyard of red wine. 3I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day. 4Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together. 5Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me. 6He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

7Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him? 8In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. 9By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

Genesis 9.18-10.1 (Vespers)

18And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan. 19These are the three sons of Noah: and of them was the whole earth overspread. 20And Noah began to be an husbandman, and he planted a vineyard: 21And he drank of the wine, and was drunken; and he was uncovered within his tent. 22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.

24And Noah awoke from his wine, and knew what his younger son had done unto him. 25And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. 27God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.

28And Noah lived after the flood three hundred and fifty years. 29And all the days of Noah were nine hundred and fifty years: and he died.

1Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

Proverbs 12.23-13.9 (LXX) (Vespers)

23A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. 24The hand of the diligent shall bear rule: but the slothful shall be under tribute. 25Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. 26The righteous is more excellent than his neighbour: but the way of the wicked seduceth them. 27The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. 28In the way of righteousness is life; and in the pathway thereof there is no death.

1A wise son heareth his father’s instruction: but a scorner heareth not rebuke. 2A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence. 3He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. 4The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. 5A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame. 6Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner. 7There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches. 8The ransom of a man’s life are his riches: but the poor heareth not rebuke. 9The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

Martyr Conon of Isauria (2nd c.)

The holy Martyr Conon lived in the days of the holy Apostles; he was born in the village of Bydane of Isauria in Asia Minor, to parents named Nestor and Nada. He was instructed in the Faith and baptised into Christ by the Archangel Michael himself, who, it is said, accompanied him for the rest of his life. His parents joined him in marriage to a pagan maiden named Anna; but on their wedding night he took a candle, put it under a vessel, and asked her ‘Which is better, light or darkness?’ She answered ‘Light,’ and he told her of the Christian faith and the joys of the spiritual life. She accepted Christ, and the two agreed to live in virginity. Conon went on to bring many pagans to Christ, including his own parents. His wife and both parents died after a few years (Nestor as a Martyr) and he gave himself up entirely to prayer, fasting, and contemplation on God. He was known as a wonder-worker, and even evil spirits were compelled to serve him.

During one of the persecutions, Magnus the governor of Isauria imprisoned Conon and had him tortured, beaten and stabbed with knives. Believers obtained some of his blood, and the sick who were anointed with it became well. A large crowd of Christians whom Conon had brought to Faith surrounded the governor’s palace demanding Conon’s release, and the frightened governor let him go. He lived for two more years in his own home, then reposed in peace.

St Mark of Athens (4th c.)

He was born in Athens of pagan parents, but believed and was baptized, and, forsaking everything, lived as a hermit in the desert beyond Egypt. He did not see another human being for ninety-five years, and we would know nothing of his life had not the monk Serapion come upon him. Mark was about to depart this life, and lived only long enough to tell Serapion his story. Serapion then gave him burial.

St Mark the Ascetic (5th c.)

St Mark was a disciple of St John Chrysostom, tonsured a monk at the age of forty by St John himself. He then withdrew to the Nitrian desert and lived for sixty years as a hermit, devoting himself to fasting, prayer, and writing spiritual discourses.

Saint Mark knew all the Holy Scriptures by heart. His compassion was so great that he wept at the distress of any of God’s creatures: once he wept for the blind pup of a hyena, and the pup received its sight. Though he lived alone in the desert, it is said that he received Communion from an angel.

The holy and scholarly Patriarch Photios held his writings in the highest esteem, and at one time there was a saying, ‘sell all that you have, and buy Mark.’ Some of these beautiful and profound writings may be read in English in the first volume of the Philokalia.