John 20.1-10 (7th Matins Gospel)

1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. 3Peter therefore went forth, and that other disciple, and came to the sepulchre. 4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. 6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9For as yet they knew not the scripture, that he must rise again from the dead. 10Then the disciples went away again unto their own home.

Hebrews 4.14-5.6 (Epistle)

14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

1For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

Mark 8.34-9.1 (Gospel)

34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 36For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37Or what shall a man give in exchange for his soul? 38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

Hieromartyr Theodotus, bishop of Cyrenia (326)

Known for his wisdom and virtue, he was chosen as Bishop of Cyrenia on the island of Cyprus. When a persecution broke out against the Christians under the Emperor Licinius, Theodotus was arrested and subjected to many tortures. His torturer Sabinus urged him repeatedly to renounce Christ and worship the idols, but Theodotus replied, ‘If you knew the goodness of my God, who, it is my hope, will by these brief tortures make me worthy of eternal life, you would wish to suffer for Him as I do.’ The pagans then drove nails into his body, for which he thanked God. Believing that his death was approaching, he calmly gave counsel and instruction to the Christians around him. By God’s providence, an order came from the new Emperor Constantine to free all Christians who were being held for the sake of Christ. Thus Theodotus was freed and, though greatly weakened by his torments, served his flock faithfully for two more years before reposing in peace.

The Four Hundred and Forty Martyrs of Lombardy (579)

Forty of them were beheaded in one place in Lombardy (in Italy) because they refused to eat food offered to idols. Another four hundred were massacred because they refused to join with the Lombard pagans’ practice of dancing around a goat’s head that had been brought for sacrifice to the idols. Their deaths are recorded by St Gregory the Dialogist (Gregory the Great).

We sometimes imagine that the Roman Empire converted almost overnight to Christianity during the reign of St Constantine the Great. This incident, more than two hundred years into Europe’s ‘Christian era’, reminds us that the progress of the Faith among the people was often slow and halting, and that paganism remained a force for many centuries.

Holy Martyr Euthalia (257)

She was a pagan maiden living in Sicily with her mother (also named Euthalia) and her brother Sermilianus. When Euthalia’s mother became ill with an issue of blood, the holy martyrs Alphius, Philadelphus and Cyrinus (May 10) appeared to her in a dream and told her that she would only be healed if she were baptised in the name of the Lord Jesus Christ. Heeding the dream, she believed, was baptized, and was healed. Her daughter Euthalia, seeing this wonder, was also baptised. Sermilianus, despising and hating the Christian faith, first mocked his mother and sister for their conversion, then threatened them. The mother fled the house in fear. Euthalia remained, saying to her brother ‘I am a Christian, and have no fear of death.’ The cruel Sermilianus persecuted her more and more harshly until finally, enraged by the futility of his threats, he beheaded his own sister by his own hand, unknowingly procuring for her a crown of eternal glory. “And thus in this example were fulfilled the words of Christ that He was bringing a sword among men which would divide those of one blood but not those of one faith (Matt. 10:34-35).” (Prologue)