1 Corinthians 1.26-29 (Epistle, Saturday after Elevation)

26For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble; 27but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong. 28God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist, 29that no flesh should boast before God.

1 Corinthians 15.39-45 (Epistle)

39All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds. 40There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial. 41There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

42So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable. 43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

45So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.

John 8.21-30 (Gospel, Saturday after Elevation)

21Jesus said therefore again to them, “I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come.”

22The Jews therefore said, “Will he kill himself, because he says, ‘Where I am going, you can’t come’?”

23He said to them, “You are from beneath. I am from above. You are of this world. I am not of this world. 24I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins.”

25They said therefore to him, “Who are you?” Jesus said to them, “Just what I have been saying to you from the beginning. 26I have many things to speak and to judge concerning you. However, he who sent me is true; and the things which I heard from him, these I say to the world.”

27They didn’t understand that he spoke to them about the Father. 28Jesus therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things. 29He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”

30As he spoke these things, many believed in him.

Luke 4.31-36 (Gospel)

31He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day, 32and they were astonished at his teaching, for his word was with authority. 33In the synagogue there was a man who had a spirit of an unclean demon; and he cried out with a loud voice, 34saying, “Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God!”

35Jesus rebuked him, saying, “Be silent and come out of him!” When the demon had thrown him down in the middle of them, he came out of him, having done him no harm.

36Amazement came on all and they spoke together, one with another, saying, “What is this word? For with authority and power he commands the unclean spirits, and they come out!”

Greatmartyr Eustathius and Martyr Theopistes

Before baptism he was a renowned military commander under Trajan. While hunting in the woods, he met a great stag with a shining Cross between his antlers. Through the stag, the Lord spoke to Placidas (his pagan name) and told him to find a priest and be baptized into Christ. Returning home, he found that his wife Tatiana had also had a vision in which she was told to become a Christian. They were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized with them. Eustathius and his family were almost immediately subjected to a series of grievous trials, in which all were separated from one another. After years of hardship they were re-united, and returned to Rome with honor when the Emperor sought out Eustathius to command his army once again. But when the Emperor Hadrian (who had succeeded Trajan) commanded them to worship the idols, all of them refused. They were put together into a large bronze ox which was heated white-hot in a fire. When their bodies were removed, they were found to be dead but intact. The Prologue concludes, ‘Thus this glorious general gave to Caesar that which is Caesar’s, and to God that which is God’s, and entered into the eternal Kingdom of Christ our God.’

Holy Martyrs Hypatius and Andrew, Confessors of the Holy Icons (8th c.)

They were friends from childhood, fellow-strugglers for holiness. Their godly way of life attracted the attention of the Bishop of Ephesus, who made Hypatius a bishop and Andrew a deacon and itinerant preacher. During the reign of Leo the Isaurian (714-41) they were both imprisoned for confessing the Orthodox faith and defending the veneration of the holy icons. They were subjected to various tortures, including having icons set afire on their heads in mockery of their faithfulness. They were executed near Constantinople and their bodies thrown to the dogs.

Sts Anastasius, Theodore, Euprepius and Anastasius the Younger, confessors and disciples of St Maximos the Confessor (7th c.)

These saints were disciples of St Maximos the Confessor (January 21) and suffered with him for their condemnation of the Monothelite doctrine promoted by the Emperor Constans II. Anastasius the elder (who had been the Papal representative to Constantinople) and Anastasius the younger were present at the Lateran Council called by St Martin, Pope of Rome (April 13), which condemned the Monothelite heresy. For this the Pope himself, and the two confessors named Anastasius, were seized by the Emperor. Along with St Maximos, the two endured many tortures; when St Maximos had his right hand cut off and his tongue cut out, Anastasius the elder suffered the same punishment. They, along with their fellow-disciples Euprepius and Theodore and St Maximos himself, were sent into exile to Lazica in the Caucasus, where all of them died. Euprepius died after one year; Saint Maximos after three years; Anastasius the younger a few days before St Maximos; Anastasius the elder after seven years of exile; and Theodore after twenty years. All remained steadfast until the end, and all are proclaimed as Confessors of the Faith.