May 12, 2025
Monday of the 4th Sunday of Pascha

No Fast

Commemorations

Nine Martyrs at Cyzicus
St Basil, bishop of Ostrog in Montenegro (Serbia) (1671)

Scripture Readings (KJV)

Acts 10.1-16 (Epistle)

1There was a certain man in Cæsarea called Cornelius, a centurion of the band called the Italian band, 2A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. 3He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. 4And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. 5And now send men to Joppa, and call for one Simon, whose surname is Peter: 6He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do. 7And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; 8And when he had declared all these things unto them, he sent them to Joppa.

9On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: 10And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, 11And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: 12Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. 13And there came a voice to him, Rise, Peter; kill, and eat. 14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. 15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. 16This was done thrice: and the vessel was received up again into heaven.

John 6.56-69 (Gospel)

56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 58This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. 59These things said he in the synagogue, as he taught in Capernaum. 60Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? 61When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? 62What and if ye shall see the Son of man ascend up where he was before? 63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. 64But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. 65And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

66From that time many of his disciples went back, and walked no more with him. 67Then said Jesus unto the twelve, Will ye also go away? 68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69And we believe and are sure that thou art that Christ, the Son of the living God.

Commemorations

Apostles Jason and Sosipater

Both were disciples of the Apostle Paul, who mentions them in his Epistle to the Romans: “Jason and Sosipater my kinsmen greet you” (16:21). Jason was born in Tarsus of Cilicia (as was the Apostle Paul), and became bishop of that town. Sosipater was from Patras of Achaia (now Greece), and became bishop of Iconium. After serving their flocks for many years, these two travelled together to Corfu, where they were the first to preach the Gospel. They were furiously opposed by the ruler of that island, but when he died, the new king came to faith in Christ and was baptised with the name Sebastian. Jason and Sosipater remained on Corfu, freely preaching the Gospel and building up the Church until they reposed in great old age. An ancient church in the city of Corfu, dating from the first centuries, bears inscriptions that mention the Saints by name.

They are commemorated April 28 on the Slavic calendar.

St Basil, bishop of Ostrog in Montenegro (Serbia) (1671)

As a monk, he was known for his very severe asceticism. Against his will, he was made Bishop of Zahum, where he served his flock faithfully for many years, “keeping it from the cruelty of the Turks and the guile of the Latins” (Prologue). When his monastery was destroyed by the Turks he moved to Ostrog, where he reposed. His body has remained whole, incorrupt, healing and wonderworking to this day. Innumerable miracles have been worked at his grave; both Christians and Muslims seek out his relics for healing from sicknesses and sufferings.

(A story heard from a parishioner at St Basil of Ostrog Church in Illinois: while the Saint’s relics remain intact, reputedly his shoes wear out from time to time and need to be replaced.)