Acts 2.22-36 (Epistle)

22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: 23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: 24Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. 25For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: 26Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: 27Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. 28Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. 29Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 30Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. 32This Jesus hath God raised up, whereof we all are witnesses. 33Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. 34For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, 35Until I make thy foes thy footstool. 36Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

John 1.35-51 (Gospel)

35Again the next day after John stood, and two of his disciples; 36And looking upon Jesus as he walked, he saith, Behold the Lamb of God! 37And the two disciples heard him speak, and they followed Jesus. 38Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? 39He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. 40One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother. 41He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. 42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

43The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. 44Now Philip was of Bethsaida, the city of Andrew and Peter. 45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. 47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! 48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. 49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. 50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. 51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

Martyrs Terence, Africanus, Maximus, Pompeius and 36 with them, beheaded at Carthage (250)

These African Christians suffered during the persecution of the Church by the emperor Decius, during which a great many Christians denied the faith rather than suffer. These faithful few boldly upheld the Faith and, after many torments, were condemned to death by beheading. The went to their execution singing psalms and hymns of thanksgiving, and received the crown of martyrdom in 250.

In the early centuries of the Church, North Africa, especially the region of Carthage, was one of the centers of the Christian Faith, comparable to Asia Minor.

Six Thousand Holy Martyrs in Georgia (1615)

“In the wilderness of David-Garejeli in Georgia there were twelve monasteries, in which monks had lived the ascetic life for centuries. In 1615, Shah Abbas I invaded Georgia, laid it waste and slew innumerable Christians. One day, while out hunting at dawn on Easter Day intself, he saw the light of many candles shining in the hills. This was the monks of all twelve monasteries in procession all round the Church of the Resurrection, walking with candles in their hands. When the Shah discovered that it was monks, he asked in disbelief: ‘Isn’t the whole of Georgia put to the sword by now?’, and ordered his generals to go and slaughter the monks at once. An angel of God appeared to Abbot Arsenius, and revealed their imminent death to him, and Arsenius informed the brethren. They then all received Communion in the Holy Mysteries and prepared for death. Then the attackers arrived, hacked the abbot to pieces when he came out ahead of the others, and then killed all the rest. They all suffered with honour and were crowned with unfading wreaths in 1615. Thus ended the history of these famous monasteries, which had been like a flame of spiritual enlightenment in Georgia for more than 1,000 years. There remain just two today: St David and St John the Baptist. The King of Georgia, Archil, gathered the remains of all the martyrs and buried them. Their relics are to this day full of myrrh for the healing of those in sickness.” (Prologue)

New Hieromartyr Gregory, Patriarch of Constantinople (1821)

He was born on the Peloponnese, and became Archbishop of Smyrna in 1785. He served at a time when revolutionary feeling and activity was increasing among the Greek people, and witnessed the cruel retribution that the Ottoman Turks visited on any evidence of rebellion among their subject people.

Once in Smyrna, seeing that an action he had taken was causing discord in his dioceses, he came down from the hierarchical throne during a service, prostrated himself before the faithful and asked their forgiveness.

He was elected Patriarch of Constantinople in 1797. Under the Turkokratia, the Patriarch was not only the head of the Greek churches but the secular ruler of the Greek people, bound by oath to respect the authority of the Sultan. This, combined with Gregory’s personal experience of the treatment of Greek rebels, made him a staunch opponent of revolutionary activity among his people. Still, when revolutionaries on the Peloponnese declared Greek independence from Turkey on March 25, 1821, Turkish retribution was harsh: On Pascha, April 10, after serving the Paschal Liturgy, the aged Patriarch was arrested by the Turkish authorities. He was tortured in an effort to have him reveal the names of those heading the revolution, then was offered his freedom if he would convert to Islam. Gregory answered, ‘You ask in vain: the Patriarch of Christians dies a Christian.’ He (along with other clergy and hierarchs) was hanged as a traitor on the gate of the patriarchal compound. An eyewitness, a British clergyman visiting Constantinople, wrote: ‘His body, attenuated by abstinence and emaciated by age, had not sufficient weight to cause immediate death. He continued for a long time in pain which no friendly hand dared abridge, and the darkness of night came on before his final convulsions were over.’ His body was left hanging for three days, then sold by the Turkish authorities to a Jewish mob, who mutilated the body, then weighted it about the neck with a stone and threw it into the sea. Despite this, the body was found floating at sea by a Greek merchant ship captain. When the body was identified as that of the martyred Patriarch, it was secretly taken to Odessa, where Orthodox church leaders took it under their care. Tsar Alexander I ordered a state funeral for the holy hierarch, which was celebrated on June 17 1821 in Odessa.

In 1871 the relics were returned to Greece by Tsar Alexander III. They were incorrupt, though fifty years had passed since his death. Saint Gregory was officially glorified in 1921. His relics may be venerated at the Metropolitan Cathedral in Athens.