Isaiah 14.24-32 (6th Hour)

24The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand: 25That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders. 26This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations. 27For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back? 28In the year that king Ahaz died was this burden.

29Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent. 30And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant. 31Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times. 32What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.

Genesis 8.21-9.7 (Vespers)

21And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done. 22While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

1And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. 2And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. 3Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. 4But flesh with the life thereof, which is the blood thereof, shall ye not eat. 5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man. 6Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man. 7And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.

Proverbs 11.19-12.6 (Vespers)

19As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death. 20They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight. 21Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered. 22As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion. 23The desire of the righteous is only good: but the expectation of the wicked is wrath. 24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. 25The liberal soul shall be made fat: and he that watereth shall be watered also himself. 26He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. 27He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. 28He that trusteth in his riches shall fall: but the righteous shall flourish as a branch. 29He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. 30The fruit of the righteous is a tree of life; and he that winneth souls is wise. 31Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

1Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn. 3A man shall not be established by wickedness: but the root of the righteous shall not be moved. 4A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.

St Sophronios, patriarch of Jerusalem (638)

He was born in Damascus to an eminent family, and was well educated in his youth. Discontented with the wisdom of the world, he entered monastic life in the monastery of St Theodosius, where he became the lifelong friend and disciple of John Moschos. Together they visited the monasteries and hermitages of Egypt; they later wrote down their discoveries among the holy monks in the classic Spiritual Meadow. After the death of his teacher, St Sophronius traveled to Jerusalem, which had just been liberated from the Persians. He was there to see the Precious Cross returned from Persia by the Emperor Heraclius, who carried it into Jerusalem on his back. A few years later, in 634, St Sophronius was elected Patriarch of Jerusalem, where he served his flock wisely for three years and three months. He was zealous in the defense of Orthodoxy against the Monothelite heresy: He convoked a Council in Jerusalem which condemned it before it was condemned at the Sixth Ecumenical Council. The holy Patriarch even traveled to Constantinople to rebuke the Patriarch Sergius and Emperor Heraclius, who had embraced the Monothelite error.

The years of peace were few for the Holy Land; for just as the Persian Empire was decisively defeated by Heraclius, the followers of Islam erupted out of Arabia, conquering most of North Africa and the Middle East in a few years. The Saint was so grieved by the capture of Jerusalem in 637 by the Caliph Omar that begged God to take him, so that he might not live to see the desecration of the holy places. His prayer was granted, and he reposed in peace less than a year later.

St Sophronios is the author of the Life of Saint Mary of Egypt, appointed to be read in the churches during every Great Lent. He also wrote the service of the Great Blessing of the Waters. Some have attributed the Vesperal hymn “Gladsome Light” to him, but we know that it dates from before the time of St Basil the Great, who mentions it in his writings. It seems though, that St Sophronios supplemented the hymn, and that its present form is due to him.

St John Moschos, author of the Spiritual Meadow (622)

He is commemorated today along with his disciple and friend St Sophronius (see above).

Holy Martyr Pionius (250)

“A priest of Smyrna, he suffered there in the time of Decius’ persecution. They condemned him to be crucified, which was a great joy to him. And as soon as the soldiers assembled the cross and laid it on the ground, Pionius laid himself on it and stretched out his arms, calling to the soldiers to put the nails into his hands. The cross was inserted into the ground upside down, and a fire lit under the martyr’s head. There were many bystanders. Pionius closed his eyes and prayed to God within himself. The flames could not succeed in igniting even his hair, and when the fire had at last gone out and everyone thought that he was dead, Pionius opened his eyes and cried out joyfully: ‘O Lord, receive my spirit!’, and breathed his last. This saint wrote the life of St Polycarp of Smyrna, together with whom he now makes merry in the Kingdom of Christ. He suffered and was glorified in 250.” (Prologue)