3 John 1.1-14 (Epistle)

1The elder unto the wellbeloved Gaius, whom I love in the truth.

2Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. 3For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. 4I have no greater joy than to hear that my children walk in truth. 5Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; 6Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: 7Because that for his name’s sake they went forth, taking nothing of the Gentiles. 8We therefore ought to receive such, that we might be fellowhelpers to the truth.

9I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. 10Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

11Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. 12Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.

13I had many things to write, but I will not with ink and pen write unto thee: 14But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.

Luke 19.29-40, 22.7-39 (Gospel)

29And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, 30Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. 31And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. 32And they that were sent went their way, and found even as he had said unto them. 33And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? 34And they said, The Lord hath need of him. 35And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. 36And as he went, they spread their clothes in the way. 37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 38Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 39And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. 40And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

7Then came the day of unleavened bread, when the passover must be killed. 8And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. 9And they said unto him, Where wilt thou that we prepare? 10And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. 11And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12And he shall shew you a large upper room furnished: there make ready. 13And they went, and found as he had said unto them: and they made ready the passover. 14And when the hour was come, he sat down, and the twelve apostles with him. 15And he said unto them, With desire I have desired to eat this passover with you before I suffer: 16For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 18For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

19And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

21But, behold, the hand of him that betrayeth me is with me on the table. 22And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! 23And they began to enquire among themselves, which of them it was that should do this thing.

24And there was also a strife among them, which of them should be accounted the greatest. 25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. 28Ye are they which have continued with me in my temptations. 29And I appoint unto you a kingdom, as my Father hath appointed unto me; 30That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

31And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. 33And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. 34And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. 35And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. 36Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. 37For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. 38And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

39And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

Hieromartyr Blaise, bishop of Sebaste (316)

He was born in the province of Armenia, and was a physician by profession. Such was his reputation for holiness that his fellow-citizens elected him Bishop of Sebaste in eastern Anatolia. Though there were few Christians in that pagan city, the bishop labored tirelessly for his flock, encouraging them to stand firm during the fierce persecutions then raging, and visiting the martyrs in prison.

When the city was stripped of Christians, all of whom had fled or been killed, the bishop, already an old man, withdrew to a cave on Mount Argea and devoted himself entirely to prayer. As they often do, the wild beasts sensed his sanctity, and gathered around the cave, waiting quietly for him to give his blessing or heal their injuries and ailments.

The persecutors, who had not stopped hunting for the bishop, eventually found his cave, and were amazed to find it like a second Eden, with lions, tigers, bears and wolves grazing peacefully around it. The Saint greeted them cheerfully and told them that he knew from a vision that they were coming for him.

As Blaise was taken back to Sebaste, the peace and gentleness that seemed to radiate from the Saint were enough in themselves to turn many pagan bystanders to faith in Christ. Diseases of men and animals were cured as he walked by. One mother brought him her child, who was choking on a fishbone. The Saint put his hand down the child’s throat, took out the fishbone, and prayed to the Lord to restore him to full health. (For this reason he is invoked in the West for the cure of throat ailments).

At his trial, the holy bishop fearlessly confessed Christ and scorned the idols, for which he was savagely beaten with rods and thrown into a dungeon. Seven women and two of their children were imprisoned with him. The women were slain first after many tortures. The Synaxarion continues, “Having failed in his efforts to break Saint Blaise’s resolve, Agricolaus [the governor] condemned him to be drowned in the lake. The holy Martyr made the sign of the Cross at the water’s edge and began walking across the surface of the lake as the Saviour had done on the Sea of Galilee. On reaching the middle, he invited the pagans to join him, if they believed they could trust themselves to their gods. Sixty-eight of them took up the challenge and drowned, while a bright angel appeared and invited the Saint to return to the shore in order to receive the crown of glory.” Then Blaise and the two young children were beheaded together.

Saint Blaise is one of the most-venerated holy healers in both the East and the West. He is called upon for protection from wild beasts, and for the healing of every kind of ailment. His head is kept at the Monastery of Konstamonitou on Mount Athos.

St Theodora the Empress (867)

Theodora was the wife of Emperor Theophilus the Iconoclast, but secretly revered the icons, and protected others who did, until the emperor’s death. Upon his death, she quickly restored veneration of icons to churches throughout the empire, the event celebrated on the upcoming Sunday of Orthodoxy, the first Sunday of the Great Fast. She ruled wisely as regent for the young emperor Michael for fifteen years: she is said to have initiated the mission of Sts Cyril and Methodios to the Slavs. Before Michael III reached his majority, he was prevailed upon by Bardas, Theodora’s brother, to depose her and send her to a monastery, where she finished her life in peace and holiness.

When Constantinople fell, her incorrupt relics were taken to Corfu along with those of St Spyridon. They are still venerated there.

There is a much-debated story that, when Theophilus was dying, the Empress, moved by compassion for him, brought an icon of the Mother of God out of hiding and laid it on his face; and that Theophilus, coming to himself, kissed the holy icon and confessed the true Faith before giving up his soul. Other accounts say that the Emperor died in heresy. It seems possible that the holy Empress circulated the story to ensure that her departed husband would be remembered in the Church’s prayers.

Venerable Demetrius of Priluki (1392)

He entered monastic life as a youth and was a disciple of St Sergius of Radonezh. After years of monastic obedience he was ordained to the priesthood, then founded a monastery on the shores of Lake Priluki, whose rule followed that of the Lavra of St Sergius. Saint Demetrius, who was exceptionally handsome, always concealed his face behind his monastic veil and never conversed with women. Once a noblewoman, driven by curiosity, managed to catch sight of his face in church. She immediately fell paralyzed to the ground. The Saint asked her ‘My child, why did you want to gaze at the face of a sinner who has long been dead to the world?’ He then gave her some words of instruction in the spiritual life and sent her away healed.

In time St Demetrius became so renowned in Russia that the flow of visitors burdened him and he retreated to an uninhabited area to live as a hermit, until he was found out and made abbot of a nearby monastery. He kept a constant fast, living only on prosphora and water. In his own lifetime the Saint was known for his gift of prophecy, his care for the poor, and his healings. Once his brother sought his blessing to trade with the pagans in the far north. He made a good profit there and asked for a blessing to return. This time the Saint would not give his blessing, but his brother went anyway, and was killed by pagans.

Toward the end of his life St Demetrius withdrew into solitude in his cell. One day the brethren noticed a wonderful aroma of incense coming from his cell and knew that he had departed this life for heaven. After his repose he continued to work countless miracles, healing illnesses (especially the plague), and driving away invaders.