Wisdom of Solomon 5.15-6.3 (Vespers)

15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.

16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.

17He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies.

18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.

19He shall take holiness for an invincible shield.

20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.

21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.

22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.

23Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

1Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth.

2Give ear, ye that rule the people, and glory in the multitude of nations.

3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.

Wisdom of Solomon 3.1-9 (Vespers)

1But the souls of the righteous are in the hand of God, and there shall no torment touch them.

2In the sight of the unwise they seemed to die: and their departure is taken for misery,

3And their going from us to be utter destruction: but they are in peace.

4For though they be punished in the sight of men, yet is their hope full of immortality.

5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.

6As gold in the furnace hath he tried them, and received them as a burnt offering.

7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.

8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.

9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he hath care for his elect.

Wisdom of Solomon 4.7-15 (Vespers)

7But though the righteous be prevented with death, yet shall he be in rest.

8For honourable age is not that which standeth in length of time, nor that is measured by number of years.

9But wisdom is the gray hair unto men, and an unspotted life is old age.

10He pleased God, and was beloved of him: so that living among sinners he was translated.

11Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.

12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

13He, being made perfect in a short time, fulfilled a long time:

14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.

15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Luke 6.17-23 (Matins Gospel)

17And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18And they that were vexed with unclean spirits: and they were healed. 19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

20And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. 23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

Acts 4.23-31 (Epistle)

23And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them. 24And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: 25Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? 26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. 27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, 28For to do whatsoever thy hand and thy counsel determined before to be done. 29And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, 30By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

31And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

Hebrews 13.7-16 (Epistle, St Theodosius)

7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8Jesus Christ the same yesterday, and to day, and for ever. 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. 10We have an altar, whereof they have no right to eat which serve the tabernacle. 11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13Let us go forth therefore unto him without the camp, bearing his reproach. 14For here have we no continuing city, but we seek one to come. 15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. 16But to do good and to communicate forget not: for with such sacrifices God is well pleased.

John 5.24-30 (Gospel)

24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27And hath given him authority to execute judgment also, because he is the Son of man. 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

Matthew 11.27-30 (Gospel, St Theodosius)

27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

28Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light.

Martyrs Timothy the Reader and his wife Maura of Antinoe in Egypt (286)

These holy martyrs were husband and wife. During the persecutions of Diocletian, the governor Arian demanded that Timothy hand over his sacred books (these were rare at that time, and as a Reader he was entrusted with their care). Timothy refused, saying that he would no more do so than a father would hand over his own children to death. He was brutally tortured and, when he refused to yield, the governor summoned Timothy’s wife Maura, thinking that she would urge her husband to bow to the idols, but instead she confessed herself to be a Christian too. She in turn was subjected to many tortures, and finally the couple were crucified facing one another, where they hung for nine days, encouraging one another in the Faith, before they met their blessed end. They had been married for less than a month when they received their crowns.

St Theodosius, abbot of the Kiev Caves Monastery and founder of cenobitic monasticism in Russia (1074).

“Our righteous Father Theodosius was born in 1009, not far from Kiev, and brought up in Kursk. From early childhood he showed the wisdom of an elder, avoiding childish games and refusing to wear anything but the poorest of clothing. When he was about thirteen years old, and his father died, he began to humble himself even more, going out to work with the serfs in the field. His mother went so far as to beat him in her attempts to make him behave more respectably. Hearing of the labours of Saint Anthony of Kiev, he fled to him secretly and was accepted by him as his disciple. He was tonsured at the age of twenty-four by Saint Anthony’s disciple Nicon, and was elected Abbot of the Caves Monastery in 1057, since Saint Anthony refused this out of humility, and lived his whole life as a hermit. It was Saint Theodosius who introduced in Russia the cenobitic rule of the Monastery of Studium in Constantinople, and under his guidance many monks attained to great holiness, and the monastic life spread. When Prince Svyatoslav drove out his elder brother the pious Prince Isyaslav, and ascended to the throne of Chernigov in his place, Saint Theodosius courageously rebuked him, and continued reproving him even when threatened with exile. At the request of Prince Shimon, the son of a Varangian (Viking) prince, the Saint wrote a prayer for the nobleman’s forgiveness of sins, and, at his behest, had it placed in his coffin, whence arose this custom in Rusia. He reposed on May 3, 1074, being sixty-five years of age.” (Great Horologion)