Isaiah 45.11-17 (6th Hour)

11Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me. 12I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded. 13I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts. 14Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God. 15Verily thou art a God that hidest thyself, O God of Israel, the Saviour. 16They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols. 17But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

Genesis 22.1-18 (Vespers)

1And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. 2And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

3And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him. 4Then on the third day Abraham lifted up his eyes, and saw the place afar off. 5And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. 6And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. 7And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? 8And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. 9And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. 10And Abraham stretched forth his hand, and took the knife to slay his son.

11And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. 12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. 13And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. 14And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.

15And the angel of the LORD called unto Abraham out of heaven the second time, 16And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: 17That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; 18And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

Proverbs 17.17-18.5 (Vespers)

17A friend loveth at all times, and a brother is born for adversity. 18A man void of understanding striketh hands, and becometh surety in the presence of his friend. 19He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction. 20He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief. 21He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy. 22A merry heart doeth good like a medicine: but a broken spirit drieth the bones. 23A wicked man taketh a gift out of the bosom to pervert the ways of judgment. 24Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. 25A foolish son is a grief to his father, and bitterness to her that bare him. 26Also to punish the just is not good, nor to strike princes for equity.

27He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit. 28Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

1Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. 2A fool hath no delight in understanding, but that his heart may discover itself. 3When the wicked cometh, then cometh also contempt, and with ignominy reproach. 4The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook. 5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

Wisdom of Solomon 3.1-9 (Vespers, St Tikhon)

1But the souls of the righteous are in the hand of God, and there shall no torment touch them.

2In the sight of the unwise they seemed to die: and their departure is taken for misery,

3And their going from us to be utter destruction: but they are in peace.

4For though they be punished in the sight of men, yet is their hope full of immortality.

5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.

6As gold in the furnace hath he tried them, and received them as a burnt offering.

7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.

8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.

9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he hath care for his elect.

Wisdom of Solomon 5.15-6.3 (Vespers, St Tikhon)

15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.

16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.

17He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies.

18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.

19He shall take holiness for an invincible shield.

20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.

21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.

22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.

23Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

1Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth.

2Give ear, ye that rule the people, and glory in the multitude of nations.

3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.

Wisdom of Solomon 4.7-15 (Vespers, St Tikhon)

7But though the righteous be prevented with death, yet shall he be in rest.

8For honourable age is not that which standeth in length of time, nor that is measured by number of years.

9But wisdom is the gray hair unto men, and an unspotted life is old age.

10He pleased God, and was beloved of him: so that living among sinners he was translated.

11Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.

12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

13He, being made perfect in a short time, fulfilled a long time:

14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.

15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

St Eutychius, patriarch of Constantinople (582)

He was born to devout and noble parents in Phrygia. Though his father was a prominent officer, he entered monastic life when young, and became abbot of a monastery in Amasea at the age of thirty. In 553 he was sent to the Fifth Ecumenical Council as the representative of the Metropolitan of Amasea. At the Council, he was one of those who argued, successfully, that heretics could be anathematized after their deaths. The most prominent case in point was Origen, the brilliant Christian philosopher who had written that all will eventually be saved. Eutychius’ position thus earned him the enmity of the Origenists, who still made up an influential group in the Church. Saint Eutychius became a trusted confidante of the Emperor Justinian, and when Menas, Patriarch of Constantinople, reposed, Eutychius was chosen to replace him. Eutychius ruled in peace for twelve years, but was then cast into controversy when he boldly opposed one of the most hard-to-pronounce heresies in the history of the Church: Aphthartodocetism, the belief that Christ, before his resurrection, possessed an incorruptible body, not subject to hunger, thirst or pain (though the scriptures plainly speak of Christ being weary, hungry, thirsty, weeping). The Emperor Justinian for a time fell into this variant of the Monophysite heresy, and exiled Eutychius to his monastery for twelve years. During these years Eutychius showed himself to be a wonder-worker, healing many of their diseases through his prayers. Justinian repented shortly before his death, and his successor, Justin II, called Eutychius back to the Patriarchal throne, where he served the Church in peace until his repose at the age of seventy.