2 Timothy 4.9-22 (Epistle)

9Do thy diligence to come shortly unto me: 10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. 11Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. 12And Tychicus have I sent to Ephesus. 13The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. 14Alexander the coppersmith did me much evil: the Lord reward him according to his works: 15Of whom be thou ware also; for he hath greatly withstood our words. 16At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. 17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. 18And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.

19Salute Prisca and Aquila, and the household of Onesiphorus. 20Erastus abode at Corinth: but Trophimus have I left at Miletum sick. 21Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. 22The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

Luke 20.1-8 (Gospel)

1And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, 2And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? 3And he answered and said unto them, I will also ask you one thing; and answer me: 4The baptism of John, was it from heaven, or of men? 5And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? 6But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. 7And they answered, that they could not tell whence it was. 8And Jesus said unto them, Neither tell I you by what authority I do these things.

Synaxis of the Seventy Apostles.

In addition to the Twelve Apostles, our Lord appointed seventy disciples to go forth and bring the Good News to the world (see Luke ch. 10). Others were later added to this company by the Holy Apostles, so that their number in fact exceeds seventy, though all are still referred to as “of the Seventy.”

On this day we also commemorate the company of those who have been sent forth by the Holy Spirit through the centuries to proclaim the joyous Gospel of Christ.

The Ethiopian Eunuch of Queen Candace

His baptism by the holy Apostle Philip is told in Acts ch. 8. He was already seeking out the things of God — the story shows him reading the Book of Isaiah, and specifies that he was going to Jerusalem to worship. He returned home (“rejoicing”, say the scriptures) and proclaimed the Gospel of Christ in his native land; the ancient Church of Ethiopia traces its beginnings to his mission. He died a martyr’s death.

Venerable Apollinaria (5th c.)

She was a maiden of high rank, the daughter of a magistrate named Anthimus in the city of Rome. Filled with love for Christ, she prevailed on her parents to allow her to travel on pilgrimage to the Holy Land. In Jerusalem she dismissed most of her attendants, gave her jewels, fine clothes and money to the poor, and went on to Egypt accompanied only by two trusted servants. Near Alexandria she slipped away from them and fled to a forest, where she lived in ascesis for many years. She then made her way to Sketis, the famous desert monastic colony, and presented herself as a eunuch named Dorotheos. In this guise she was accepted as a monk.

Anthimus, having lost his elder daughter, was visited with another grief: his younger daughter was afflicted by a demon. He sent this daughter to Sketis, asking the holy fathers there to aid her by their prayers. They put her under the care of “Dorotheos”, who after days of constant prayer effected the complete cure of her (unknowing) sister. When the girl got back home it was discovered that she was pregnant, and Anthimus angrily ordered that the monk who had cared for her be sent to him. He was astonished to find that “Dorotheos” was his own daughter Apollinaria, whom he had abandoned hope of seeing again. After some days the holy woman returned to Sketis, still keeping her identity secret from her fellow-monks. Only at her death was her true story discovered.