Scripture Readings (KJV)
1 Timothy 3.1-13 (Epistle)
1This is a true saying, If a man desire the office of a bishop, he desireth a good work.
2A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
4One that ruleth well his own house, having his children in subjection with all gravity;
5(For if a man know not how to rule his own house, how shall he take care of the church of God?)
6Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
8Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
9Holding the mystery of the faith in a pure conscience.
10And let these also first be proved; then let them use the office of a deacon, being found blameless.
11Even so must their wives be grave, not slanderers, sober, faithful in all things.
12Let the deacons be the husbands of one wife, ruling their children and their own houses well.
13For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
Luke 16.1-9 (Gospel)
1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
5So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
Our Venerable Father Gregory the Wonderworker, Bishop of Neocaesarea (ca. 275)
He was born to a prominent pagan family in Neocaesarea, where Christianity was at the time almost unknown. Nonetheless, Gregory found and embraced the faith of Christ at an early age. His parents educated him at the finest schools of the day in Athens, Alexandria, and Beirut; he and his brother spent five years studying under the great Origen, though, the Synaxarion is quick to note, “They possessed enough discernment, however, to avoid certain errors into which Origen was led by the excessive boldness of his speculations about the mysteries of God.”
Refusing many tempting offers of worldly position, Gregory withdrew to the wilderness to live in ascesis. However, the Archbishop of Amesia, familiar with his holiness and ability, consecrated him Bishop of Neocaesarea against his will, and Gregory in obedience took up his see at about the age of thirty.
When he entered the city as bishop, it contained only seventeen Christians. Through the Saint’s tireless and grace-filled preaching, and through the steady stream of miracles that he wrought there, he brought so many to the faith that when he died, only seventeen of the city’s inhabitants were still pagans.
Bishop Gregory’s countless miracles were so famed that he became known to all as the Wonderworker. Once, the Most Holy Mother of God appeared to him with Saint John the Theologian and revealed divine mysteries to him directly, a grace granted to very few. Even his detractors called him a second Moses. He reposed in peace in 275.
Our Holy Father Longinus (4th or 5th c.)
“Our holy Father Longinus lived in the Egyptian deserts during the fourth or fifth century. Among other sayings of his, are the following: A dead man judges no one, and it is just the same with the man who is humble. To someone who wanted to go to live in exile, he replied: Unless you guard your tongue, you will not be able to live in exile wherever you go. To someone else who wanted to live in solitude, he said: If you do not exercise the virtues in the midst of men, still less will you be able to do so in solitude. By his life and his words he taught love of humility as superior to all the works of ascesis, saying: Fasting humbles the body, vigil purifies the intellect and stillness leads to the affliction that baptizes man anew and cleanses him of all sin.
We also owe to him the famous saying: Shed your blood and receive the Spirit.” (Synaxarion)
Our Holy Mother Hilda, Abbess of Whitby (680)
A noble kinswoman of St Edwin, king of Northumbria (commemorated October 12), Hilda was baptized at a young age through the preaching of St Paulinus, one of the first missionaries sent from Rome to British Isles. At the age of thirty-three she renounced the world and entered monastic life. At first, she sought to enter a monastery near Paris in Gaul, but she was called back to her homeland by St Aidan, Bishop of Lindisfarne (August 31), who, discerning her already-apparent spiritual gifts, set her as Abbess of a small monastery. As her gifts of discernment and spiritual guidance became more widely-known, she led larger monasteries, finally establishing the Monastery of Whitby in 657. The Saint spent the next thirty-three years directing the Monastery, which became a beacon of Christian life throughout the British Isles and beyond. The Monastery was unusual by modern standards in that it comprised both a women’s and a men’s monastic house, with Mother Hilda as spiritual head of both. The community became a training-ground for priests and bishops who went on to spread the Gospel of Christ throughout Britain.
Commoners, kings and Bishop Aidan himself came regularly to her for spiritual counsel, and she was in her own lifetime regarded as the Mother of her country. For the last six years of her life she was afflicted with an unremitting burning fever, but she continued her holy work undeterred until her repose in 680. At the moment of her death, Saint Begu, in a different monastery, was awakened by a vision of Hilda’s soul being borne up to heaven by a company of angels.
The Synaxarion concludes, “Saint Hilda, like her contemporaries Saint Etheldreda (23 June) and Saint Ebba (25 Aug.), belongs to that monastic company of women of royal birth who exercised a formative influence in the English Church of the seventh century, but she is also a rare example of a spiritual Mother, who received from God the gift of directing not only nuns but monks and bishops as well; for in the Lord Jesus there is neither male nor female, but a new creation (Gal. 3:28).”
Our Holy Father Nikon of Radonezh (1426)
He was born in 1350 in the town of Yuriev-in-the-fields, between Rostov and Radonezh. At a very young age he sought out St Sergius of Radonezh, seeking to be his disciple; but the Saint placed him in another monastery, where he soon became known as the ‘lover of obedience’ for his humility and selflessness. At last, when he was about thirty and had been ordained to the priesthood, he was able to go to Radonezh, where St Sergius, discerning his advanced spiritual state, made Nikon his cell-attendant. At the death of St Sergius, the brethren unanimously elected Nikon as their Abbot. In 1408, St Nikon was warned in an apparition that the monastery would be sacked by Tatars, so he and his monks fled with the monastery’s books and sacred vessels. When they returned they found that the monastery had been burned to the ground. Setting to work immediately, they built a new monastery over the next few years. In 1422 the relics of St Sergius, which had been miraculously preserved in the Tatar attack, were installed in the new monastery church.
The Synaxarion concludes: “Full of years and already transported in spirit to the Kingdom of Heaven, Saint Nikon said to his disciples, ‘Take me from here to the bright church prepared for me by the prayers of my spiritual father. I do not want to stay any longer here below!’ When he had communicated in the holy Mysteries and blessed his brethren one by one, he cried out, ‘O my soul, draw near with joy to the place that has been prepared for thy rest. Draw near with joy because Christ is calling thee!’ Then he fell asleep in peace. He was laid to rest opposite the tomb of Saint Sergius. Since then he has often appeared with Saint Sergius in order to heal the sick or to protect the Holy Trinity Lavra in times of danger.”