Romans 6.11-17 (Epistle)

11Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 14For sin shall not have dominion over you: for ye are not under the law, but under grace. 15What then? shall we sin, because we are not under the law, but under grace? God forbid. 16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Matthew 8.14-23 (Gospel)

14And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever. 15And he touched her hand, and the fever left her: and she arose, and ministered unto them.

16When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: 17That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

18Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. 19And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest. 20And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. 21And another of his disciples said unto him, Lord, suffer me first to go and bury my father. 22But Jesus said unto him, Follow me; and let the dead bury their dead.

23And when he was entered into a ship, his disciples followed him.

St David of Thessalonica (540)

For years he lived the ascetic life in a crude tree- house he had fashioned in the branches of an almond tree. Then he moved to Thessaly, where he continued his life of fasting, prayer and vigil, cleansing his soul and being made worthy to perform many miracles. Once, when the Emperor Justinian visited him, he took a live coal in his bare hand and censed the Emperor. The Emperor, seeing this, bowed to the ground before David. He reposed in peace.

Feast of the Tikhvin Icon of the Mother of God. Feast of the Hodigritia Icon of the Mother of God

This icon was once kept in the Church of Blachernae in Constantinople. In 1383, it suddenly appeared in the sky over Lake Ladoga, then travelled through the air to the city of Tikhvin, where it alit by the River Tikhvina. A monastery was built there to house it. In the twentieth century it was brought to America. Innumerable miracles have been worked through this wonderworking icon, especially healings of children.

On this day is also commemorated the Hodigritia Icon of the Mother of God. According to many accounts, this icon and the Tikhvin Icon are one and the same, so we list them together. Hodigritia is translated “Directress” or more literally “She who shows the way.” It was painted by Luke the Evangelist himself, who knew the Mother of God in the flesh. Over the years the icon was taken from Antioch to Jerusalem, then to Constantinople where it was enshrined in the Church of Blachernae. When Constantinople was attacked at the same time by the Persians and the Scythians, Patriarch Sergius carried the holy icon around the ramparts, and the city was miraculously delivered from its pagan enemies. During the iconoclast period, the icon was hidden in a wall in the monastery of the Pantocrator.