Scripture Readings (KJV)
Matthew 28.16-20
(1st Matins Gospel)
16Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
17And when they saw him, they worshipped him: but some doubted.
18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
2 Timothy 3.10-15 (Epistle)
10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
12Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
Luke 18.10-14 (Gospel)
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Commemorations
Holy Wonderworkers and Unmercenaries Cyrus and John, and those with them (311)
They are counted among the Unmercenary Physicians. Cyrus was a physician living in Alexandria. A pious Christian, he healed not only bodies but souls, bringing many to Christ, and often healing through prayer rather than the use of his medicines. He often said to his patients, ‘If you want to keep clear of illness, take care not to sin, because more often than not illness is a result of sin.’ When Diocletian’s persecution broke out, Cyrus was denounced to the pagan governor and fled to Arabia, where he became a monk. He gained great renown there by healing many ailments using only the sign of the Cross.
John was a soldier from Edessa who heard of Cyrus’ deeds and, leaving the army, sought him out. They met in Egypt, where John became a monk and Cyrus’ disciple, joining him in the practice of the virtues and in healing illnesses by prayer.
They heard of the arrest of a Christian lady named Athanasia and her daughters Theoctista and Eudoxia. Concerned that the tender maidens might renounce Christ under torture, the two monks sought them out to encourage them in their confession of the Faith. They themselves were captured, and the governor decided to have them tortured in front of the women, assuming that this would break their spirit. Instead, Cyrus and John bore their sufferings so patiently and boldly that the women were only strengthened in their resolve. Seeing that he had failed, the governor had all five of them beheaded. Their bodies were placed in the Church of St Mark in Alexandria.
In the fifth century the relics of Sts Cyrus and John were enshrined in a church at Aboukir near Alexandria by St Cyril (June 9). There they were the source of abundant healings and miracles, and the shrine became one of the greatest places of pilgrimage in the Christian world.
Venerable Nicetas, hermit of the Kiev Caves and Bishop of Novgorod (1108)
His is a remarkable story of spiritual delusion (prelest in Russian) and repentance of delusion. Nicetas was a young and zealous monk of the Lavra of the Kiev Caves who, against the advice of his abbot St Nikon (March 25), retired alone to a cave and walled himself in. Some time later, the young monk experienced a delightful scent filling his cave. Believing himself to be receiving a divine revelation, he cried out ‘Lord, show Thyself to me, that I might worship Thee face to face!’ A voice answered, ‘I am sending you an angel: do whatever he tells you.’ The Devil soon appeared to him as an ‘angel of light’ and Nicetas, completely taken in, prostrated before him. The Devil ordered him to stop praying and to devote all his time to reading and memorizing the Old Testament. Nicetas obeyed without question. After awhile, the Devil began to reveal to him things that were happening in the outside world, so that the young monk acquired a reputation for prophecy among visitors to his cave. When the Elders of the Caves realized that Nicetas never spoke to his visitors or anyone else of the New Testament, they decided that he was beguiled by the Devil. Breaking down the door of his cave, they drove out the deceiver by their prayers and forcibly took the young hermit back to the monastery.
As soon as the evil angel had been driven off, Nicetas became like a young child: he instantly forgot the entire Old Testament (which he had virtually memorized) and even lost the ability to read, so that he had to be sent to school again. Slowly he returned to himself, realized his former delusion and repented in tears. Thereafter he devoted himself to humility and obedience in the monastic community. Such was his repentance and progress in the virtues that he was later made Bishop of Novgorod. He reposed in peace in 1108 and became known for working many miracles, especially healing of blindness.
Marcella of Rome (410)
The daughter of a prominent Roman family, she was given in marriage despite her reluctance, but was widowed after less than a year. Following the example of the prophetess Anna, she dedicated her widowhood to God and turned her fine house in Rome into a monastery, living there in strict asceticism.
“When the Church was riven by controversies about the doctrines of Origen, Saint Marcella kept silent for a while but, deciding at length to take up the cause of Orthodoxy, and maintaining a sweet and gentle manner in the exchanges, she succeeded in confounding the arguments of the heretics.” (Ormylia Synaxarion)
When the Goths invaded and pillaged Rome in 410 they broke into her house. Marcella received them calmly, but when they demanded money she answered that no one as poorly clothed as she was could be expected to have any money. At this the invaders beat her mercilessly despite her great age. She bore their blows without complaint, asking only that they spare her spiritual daughter Principia. Struck to the heart by her response, the barbarians took her and her disciple to the Church of St Paul, where she reposed two days later.