Orthodox Calendar

Nov. 23, 2022
Wednesday of the 24th week after Pentecost

Fast

Commemorations

  • Apostles of the 70 Erastus, Olympas, Herodion, Sosipater, Quartus, Tertius
  • Our Venerable Father Arsenios of Cappadocia, the Wonderworker (1924)

Scripture Readings (KJV)

1 Thessalonians 4.1-12 (Epistle)

1Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. 2For ye know what commandments we gave you by the Lord Jesus. 3For this is the will of God, even your sanctification, that ye should abstain from fornication: 4That every one of you should know how to possess his vessel in sanctification and honour; 5Not in the lust of concupiscence, even as the Gentiles which know not God: 6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. 7For God hath not called us unto uncleanness, but unto holiness. 8He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. 9But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. 10And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 11And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

Luke 12.48-59 (Gospel)

48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

49I am come to send fire on the earth; and what will I, if it be already kindled? 50But I have a baptism to be baptized with; and how am I straitened till it be accomplished! 51Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: 52For from henceforth there shall be five in one house divided, three against two, and two against three. 53The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

54And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. 55And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. 56Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? 57Yea, and why even of yourselves judge ye not what is right?

58When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. 59I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

Commemorations

Holy Apostles of the Seventy Olympas, Rodion, Erastus, Sosipater and Quartus

All of these Apostles were among the Seventy, and all are mentioned by St Paul in Romans 16. Saints Olympas and Rodion followed St Peter to Rome and were beheaded under Nero around the year 54. The other three reposed in peace after serving the Church as bishops: St Sosipater as Bishop of Iconium; St Erastus (described by St Paul as city treasurer of Corinth) as Bishop of Paneas (Caesarea Philippi); St Quartus as Bishop of Beirut. Quartus is said to have converted most of the citizens of Beirut to faith in Christ before his repose.

Our Venerable Father Arsenios of Cappadocia, the Wonderworker (1924)

“Cappadocia (in eastern Turkey) is virtually devoid of Christians now, but in 1840, when St Arsenios was born there, there were still vital Orthodox communities. He became a monk and was sent to his native town, Farasa, to serve the people. He became known as a mighty intercessor before God, praying for all who came to him, Muslims as well as Christians. His countless miracles of healing became known throughout Cappadocia; those who could not come to see him would sometimes send articles of clothing for him to pray over. He became known as Hadjiefendis, a Muslim term of honour for pilgrims, because he made pilgrimage to the Holy Land every ten years on foot. He never accepted any gifts in return for his prayers and healings, saying ‘Our faith is not for sale!’

“He concealed his holiness as much as he could beneath a rough and sharp-tempered exterior. If anyone expressed admiration for him, he would reply “So you think I’m a saint? I’m only a sinner worse than you. Don’t you see that I even lose my temper? The miracles you see are done by Christ. I do no more than lift up my hands and pray to him.” But as the Scriptures say, the prayers of a righteous man avail much, and when St Arsenios lifted up his hands, wonders often followed.

“He lived in a small cell with an earthen floor, fasted often and was in the habit of shutting himself in his cell for at least two whole days every week to devote himself entirely to prayer.

“Father Arsenios predicted the expulsion of the Greeks from Asia Minor before it happened, and organized his flock for departure. When the expulsion order came in 1924, the aged Saint led his faithful on a 400-mile journey across Turkey on foot. He had foretold that he would only live forty days after reaching Greece, and this came to pass. His last words were “The soul, the soul, take care of it more than the flesh, which will return to earth and be eaten by worms!” Two days later, on November 10, 1924, he died in peace at the age of eighty-three. Since 1970, many apparitions and miracles have occurred near his holy relics, which reside in the Monastery of Souroti near Thessalonica. He was officially glorified by the Patriarchate of Constantinople in 1986.”

Source: Orthodox Parish of St John of Kronstadt (UK)

The primary source for the life of St Arsenios is Saint Arsenios the Cappadocian, compiled by Elder Païsios of the Holy Mountain, who was baptized as an infant by the Saint.