2 Corinthians 1.8-11 (Epistle)

8For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: 9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: 10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; 11Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

Luke 6.1-10 (Gospel)

1And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. 2And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? 3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; 4How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? 5And he said unto them, That the Son of man is Lord also of the sabbath. 6And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. 7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 8But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. 9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? 10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

Holy Martyr Longinus the Centurion (1st c.)

This is the Centurion who stood at the Cross of Christ and, seeing Him breathe his last, cried out “Truly this was the Son of God” (Matthew 27:54). From that day forth he was a believer, and was soon baptized. According to some accounts, he was one of the guard at the Tomb of Christ, and was one of those whom the Judaean leaders sought to bribe not to tell the news of the Resurrection. But Longinus would not be bribed, so the leaders plotted to kill him. He left the army and went to his homeland of Cappadocia, where he boldly preached Christ. He was beheaded at the instigation of Pontius Pilate.

Our Venerable Father Gall, Enlightener of Switzerland (640)

He was born in Ireland to wealthy parents, who sent him to be educated at the Monastery of Bangor. There he embraced the ascetical life and became a monk. He was one of the twelve monks who traveled with his spiritual father St Columbanus (November 23) as missionaries to Gaul. In time some of the group traveled into pagan lands, up the Rhine river to Lake Zurich. The monks settled on Lake Constance around a chapel dedicated to St Aurelia, which had been taken by the pagans as a shrine; they cleansed and reconsecrated the chapel, which became the center of their new monastery. Saint Gall lived as a hermit, serving the brethren by making nets and catching fish. In 612 St Columbanus went on to Italy with most of his disciples, leaving St Gall and a few others to continue their life. When St Gall delivered Frideburga, the daughter of a local duke, from a demon, he offered the saint a tract of land on the shores of Lake Constance; here was founded the monastery that in later times bore St Gall’s name.

At various times, the holy Gall refused calls to become a bishop, or to take over the abbacy of the great monastery at Luxeuil. To all such requests he answered that he would rather serve than command. He continued living in his isolated monastic community until he reposed in peace in 640, at the age of ninety-nine. In later years, and continuing well into the middle ages, the Monastery of St Gall became famed for the holiness of its monks and for its library.