Romans 9.18-33 (Epistle)

18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. 19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? 20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? 21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? 22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24Even us, whom he hath called, not of the Jews only, but also of the Gentiles? 25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. 26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. 27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: 28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. 29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. 30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. 32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; 33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Matthew 11.2-15 (Gospel)

2Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3And said unto him, Art thou he that should come, or do we look for another? 4Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 6And blessed is he, whosoever shall not be offended in me.

7And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? 8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses. 9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. 10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. 12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. 13For all the prophets and the law prophesied until John. 14And if ye will receive it, this is Elias, which was for to come. 15He that hath ears to hear, let him hear.

St Tikhon (Tychon), bishop of Amathus in Cyprus (425)

He was born to pious Christian parents on Cyprus. Known for his piety and purity of life, he was became a clergyman, then was made Bishop of Amathus by St Epiphanios (May 12). He served faithfully as bishop in Cyprus for many years, finally reposing in peace. At this time there were still many pagans in Cyprus, and he worked tirelessly as a missionary among them, bringing many to the Faith. He was known as a wonder-worker from his youth. “His father was a baker, and whenever his father left him alone in the shop, he would distribute the bread to the poor without payment. His father reproached him once for doing this, so he prayed to God and their storehouse became so full of grain that they could open the door only with difficulty.” (Prologue) Once he planted a dry slip from a grapevine, and it miraculously turned green and bore fruit. After his repose, on his feast day the vine would be laden with unripe grapes, as usual for this time of year; but during the Divine Liturgy, the grapes would become fully ripened.

Holy Martyrs Tigrios and Eutropios (404)

When St John Chrysostom was exiled, the Great Church caught fire and was destroyed. Most of the people saw this as a judgment upon the City for exiling the holy Archbishop; but St John’s enemies tried to blame his followers and persecuted them fiercely. Two of these loyal followers were Tigrios, a priest, and Eutropios, a reader. Tigrios had been a slave in his youth and was a eunuch; but once he was freed he had given his life selflessly to the service of the Church. The governor, Optatius, had Tigrios viciously tortured, then sent him into exile in Mesopotamia, where he died in captivity. Eutropios, another pure and holy servant of the Church, was flogged with whips and rods, then hanged. Christians carrying his body for burial heard a beautiful angelic chanting in the sky above them.