Acts 10.21-33 (Epistle)

21Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? 22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. 23Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. 24And the morrow after they entered into Cæsarea. And Cornelius waited for them, and had called together his kinsmen and near friends. 25And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. 26But Peter took him up, saying, Stand up; I myself also am a man. 27And as he talked with him, he went in, and found many that were come together. 28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. 29Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? 30And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, 31And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. 32Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. 33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

John 7.1-13 (Gospel)

1After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him. 2Now the Jews’ feast of tabernacles was at hand. 3His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may see the works that thou doest. 4For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. 5For neither did his brethren believe in him. 6Then Jesus said unto them, My time is not yet come: but your time is alway ready. 7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. 8Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come. 9When he had said these words unto them, he abode still in Galilee.

10But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. 11Then the Jews sought him at the feast, and said, Where is he? 12And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. 13Howbeit no man spake openly of him for fear of the Jews.

Apostles Jason and Sosipater

Both were disciples of the Apostle Paul, who mentions them in his Epistle to the Romans: “Jason and Sosipater my kinsmen greet you” (16:21). Jason was born in Tarsus of Cilicia (as was the Apostle Paul), and became bishop of that town. Sosipater was from Patras of Achaia (now Greece), and became bishop of Iconium. After serving their flocks for many years, these two travelled together to Corfu, where they were the first to preach the Gospel. They were furiously opposed by the ruler of that island, but when he died, the new king came to faith in Christ and was baptised with the name Sebastian. Jason and Sosipater remained on Corfu, freely preaching the Gospel and building up the Church until they reposed in great old age. An ancient church in the city of Corfu, dating from the first centuries, bears inscriptions that mention the Saints by name.

They are commemorated April 28 on the Slavic calendar.

St Basil, bishop of Ostrog in Montenegro (Serbia) (1671)

As a monk, he was known for his very severe asceticism. Against his will, he was made Bishop of Zahum, where he served his flock faithfully for many years, “keeping it from the cruelty of the Turks and the guile of the Latins” (Prologue). When his monastery was destroyed by the Turks he moved to Ostrog, where he reposed. His body has remained whole, incorrupt, healing and wonderworking to this day. Innumerable miracles have been worked at his grave; both Christians and Muslims seek out his relics for healing from sicknesses and sufferings.

(A story heard from a parishioner at St Basil of Ostrog Church in Illinois: while the Saint’s relics remain intact, reputedly his shoes wear out from time to time and need to be replaced.)