2 Corinthians 11.5-21 (Epistle)

5For I suppose I was not a whit behind the very chiefest apostles. 6But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. 7Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? 8I robbed other churches, taking wages of them, to do you service. 9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. 10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. 11Wherefore? because I love you not? God knoweth. 12But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. 13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. 14And no marvel; for Satan himself is transformed into an angel of light. 15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

16I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. 17That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting. 18Seeing that many glory after the flesh, I will glory also. 19For ye suffer fools gladly, seeing ye yourselves are wise. 20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. 21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

Mark 4.1-9 (Gospel)

1And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2And he taught them many things by parables, and said unto them in his doctrine, 3Hearken; Behold, there went out a sower to sow: 4And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. 5And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: 6But when the sun was up, it was scorched; and because it had no root, it withered away. 7And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. 9And he said unto them, He that hath ears to hear, let him hear.

The Placing of the Sash of the Most Holy Theotokos (395-408? 886- 912?)

At the Dormition of the Most Holy Theotokos, her sash came into the possession of the Apostle Thomas and after various transfers came to Cappadocia. It was later taken from there to Constantinople, where it was kept in a sealed casket in the Church of the Theotokos at Blachernae, at the time of the Emperor Arcadius (395-408). The casket was not opened until the reign of the Emperor Leo the Wise (886-912), when the Empress Zoe, who was ill, had a vision in which she was told to have the sash placed upon her. The Emperor obtained the blessing of the Patriarch, the sash was placed upon the Empress, and she was immediately healed. Some accounts say that today’s feast celebrates the bringing of the sash to Constantinople; others that it commemorates the miraculous healing of the Empress.

Hieromartyr Cyprian, bishop of Carthage (258)

He was born around 190 to pagan parents in North Africa. Before baptism he was distinguished in Carthage as a teacher of philosophy and rhetoric. He came to faith in Christ and was baptized at a young age; as soon as he became a Christian he abandoned his prestigious teacher’s position, sold his many possessions and gave all his wealth to the poor. He was ordained presbyter in 247, Bishop of Carthage in 248. He was known for his gentleness and paternal care for his flock, combined with firm opposition to heretics. His extensive writings still guide the Church today.

For his confession of Christ, he was beheaded under the Emperor Valerian on September 14; since that is the date of the Exaltation of the Cross, his feast is kept today. At the time of his execution he left twenty-five gold pieces (a huge sum) for the executioner who beheaded him.

St Gennadius, Patriarch of Constantinople (471)

He was known for his gentleness and his ascetical way of life. He would not ordain any man who did not know the Psalter by heart. He presided at a local council in which simony in the Church was anathematized. In his own lifetime he worked miracles, and he was told the time of his death in a vision. The famous monastery of Studion was built in his time, with his blessing. He reposed in peace.

Saint Aidan of Lindisfarne (651)

Around AD 635, Saint Oswald (5 August), King of Northumbria, appealed to the monks of the Monastery of Iona to send missionaries to his mostly-pagan kingdom. (An earlier mission had ended with the death of St Edwin in 633.) The fathers of the monastery chose St Aidan and consecrated him bishop. He founded a monastery (and his episcopal seat) on the island of Lindisfarne, and undertook missionary journeys, always on foot, throughout the kingdom, with King Oswald often accompanying him and serving as his interpreter. He lived in great poverty, using all the gifts he received as alms for the poor or to buy back captives and slaves. He was the spiritual father of St Hilda (17 Nov.), and founded the first women’s monasteries in Northumbria. He reposed in peace in 651, and was buried at Lindisfarne.

Note: Northumbria was an Anglo-Saxon kingdom in what is now northeastern England and southern Scotland.