1 Corinthians 2.6-9 (Epistle, Saturday before Elevation)

6Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

1 Corinthians 4.1-5 (Epistle)

1Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. 2Moreover it is required in stewards, that a man be found faithful. 3But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self. 4For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. 5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

Matthew 10.37-11.1 (Gospel, Saturday before Elevation)

37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. 38And he that taketh not his cross, and followeth after me, is not worthy of me. 39He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

40He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. 41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward. 42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

Matthew 23.1-12 (Gospel)

1Then spake Jesus to the multitude, and to his disciples, 2Saying, The scribes and the Pharisees sit in Moses’ seat: 3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. 4For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. 5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, 6And love the uppermost rooms at feasts, and the chief seats in the synagogues, 7And greetings in the markets, and to be called of men, Rabbi, Rabbi. 8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9And call no man your father upon the earth: for one is your Father, which is in heaven. 10Neither be ye called masters: for one is your Master, even Christ. 11But he that is greatest among you shall be your servant. 12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

Our Holy Mother Theodora of Alexandria (490)

While a young married woman, she committed adultery with another man. Seized by remorse, she fled her husband’s house, dressed herself as a man, renamed herself Theodore, and entered a men’s monastery, pretending to be a eunuch. “Theodore“‘s fasts, prayers, vigils and tears amazed “his” brethren. Her secret was only discovered after her death. She had spent nine full years devoting her life to repentance for one sin. During her life she showed herself to be a wonderworker, taming wild beasts and healing sicknesses. Her husband came to her funeral, then lived until his death in the cell of his former wife.

St Euphrosynos the Cook of Alexandria (9th c.)

His icon is found in countless Orthodox kitchens. A simple and holy man, when he entered monastic life in Alexandria he was judged unfit for any service more demanding than kitchen work. There he labored without complaint, looked down upon by most of the other monks. One night the abbot dreamed that he was in Paradise, and there met Euphrosynos, who gave him a branch that bore three fragrant apples. Awakening, the abbot found the same apples on his pillow. He hurried to find Euphrosynos and asked him, `Where were you last night, brother?’ Euphrosynos only replied, `Where were you, Father?’ The abbot gathered the monks and told them the wonderful story, by which they all realized the cook’s holiness. But Euphrosynos, unwilling to endure the praise of men, fled the monastery for the desert.

St Paphnutius the Confessor (4th c.)

“A bishop of the Egyptian Thebaid, he suffered greatly for the Orthodox faith: heretics put out one of his eyes and broke his left leg. He took part in the First Ecumenical Council, refuting the Arian heresy with great power. The Emperor Constantine valued him greatly and often kissed him on the missing eye, lost for the truth of Orthodoxy. At the council, he stood in opposition to the western representatives, who proposed that secular priests be completely forbidden to marry. He was chaste throughout the whole of his life.” (Prologue)

Canonization of St Xenia of St Petersburg (1978)

She is commemorated on January 24.